Books > Old Books > The Republic Of Plato (1901)


Page XV

INTRODUCTION

and for itself. They deal rather with the rewards of virtue, and predict for the upright man prosperity and happiness here, and a heaven of sensuous pleasures hereafter, and for the wicked the direst penalties in Hades. But on questions of morality he concedes that the poets are hopelessly inconsistent; self-control and justice, they tell us, are hard and irksome, but intemperance and injustice are pleasant and easy to attain, and are rendered disgraceful only by public opinion and law. And further, according to Homer, "Even the gods themselves may be turned by prayers, and men propitiate them with sacrifices, reverent vows, libations, burntofferings and entreaties as often as any one has committed transgression and sin." What wonder then if the young man, when he hears these doctrines plausibly set forth by professors of rhetoric, should choose the pleasant path of vice, and should rely upon sacrifices and rites of initiation to make his peace with heaven? In view of all this Adeimantus ends as his brother began by expressing an earnest desire to listen to a plea for the superiority of justice considered with reference to its intrinsic nature, and stripped of its accessories and consequences. Socrates fears that the difficulties of the question may be beyond him, but can not very well refuse to come, as best he may, to the defense of justice. Justice, he says, with the approval of

travel books:
where is HTML where is HEAD where is TITLE and for itself. They deal rather with what is rewards of virtue, and predict for what is upright man prosperity and happiness here, and a heaven of sensuous pleasures hereafter, and for what is wicked what is direst penalties in Hades. But on questions of morality he concedes that what is poets are hopelessly inconsistent; self-control and justice, they tell us, are hard and irksome, but intemperance and injustice are pleasant and easy to attain, and are rendered disgraceful only by public opinion and law. And further, according to Homer, "Even what is gods themselves may be turned by prayers, and men propitiate them with travel s, reverent vows, libations, burntofferings and entreaties as often as any one has committed transgression and sin." What wonder then if what is young man, when he hears these doctrines plausibly set forth by professors of rhetoric, should choose what is pleasant path of vice, and should rely upon travel s and rites of initiation to make his peace with heaven? In view of all this Adeimantus ends as his brother began by expressing an earnest desire to listen to a plea for what is superiority of justice considered with reference to its intrinsic nature, and stripped of its accessories and consequences. Socrates fears that what is difficulties of what is question may be beyond him, but can not very well refuse to come, as best he may, to what is defense of justice. Justice, he says, with what is approval of where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page XV where is strong INTRODUCTION where is p align="justify" and for itself. They deal rather with what is rewards of virtue, and predict for what is upright man prosperity and happiness here, and a heaven of sensuous pleasures hereafter, and for the wicked what is direst penalties in Hades. But on questions of morality he concedes that what is poets are hopelessly inconsistent; self-control and justice, they tell us, are hard and irksome, but intemperance and injustice are pleasant and easy to attain, and are rendered disgraceful only by public opinion and law. And further, according to Homer, "Even what is gods themselves may be turned by prayers, and men propitiate them with travel s, reverent vows, libations, burntofferings and entreaties as often as any one has committed transgression and sin." What wonder then if what is young man, when he hears these doctrines plausibly set forth by professors of rhetoric, should choose what is pleasant path of vice, and should rely upon travel s and rites of initiation to make his peace with heaven? In view of all this Adeimantus ends as his brother began by expressing an earnest desire to listen to a plea for the superiority of justice considered with reference to its intrinsic nature, and stripped of its accessories and consequences. Socrates fears that what is difficulties of what is question may be beyond him, but can not very well refuse to come, as best he may, to what is defense of justice. Justice, he says, with what is approval of where is Server.Execute("_SiteMap.asp") %

Book Pages: default , v , vi , vii , viii , ix , x , xi , xii , xiii , xiv , xv , xvi , xvii , xviii , xix , xx , xxi , xxii , xxiii , xxiv , xxv , xxvi , xxvii , xxviii , xxix , xxx , xxxi , xxxii , xxxiii , xxxiv 001 , 002 , 003 , 004 , 005 , 006 , 007 , 008 , 009 , 010 , 011 , 012 , 013 , 014 , 015 , 016 , 017 , 018 , 019 , 020 , 021 , 022 , 023 , 024 , 025 , 026 , 027 , 028 , 029 , 030 , 031 , 032 , 033 , 034 , 035 , 036 , 037 , 038 , 039 , 040 , 041 , 042 , 043 , 044 , 045 , 046 , 047 , 048 , 049 , 050 , 051 , 052 , 053 , 054 , 055 , 056 , 057 , 058 , 059 , 063 , 064 , 065 , 066 , 067 , 068 , 069 , 070 , 071 , 072 , 073 , 074 , 075 , 076 , 077 , 078 , 079 , 080 , 081 , 082 , 083 , 084 , 085 , 086 , 087 , 088 , 089 , 090 , 091 , 092 , 093 , 094 , 095 , 096 , 097 , 098 , 099 , 100 , 101 , 102 , 103 , 104 , 105 , 106 , 107 , 108 , 109 , 110 , 111 , 112 , 113 , 114 , 115 , 116 , 119 , 120 , 121 , 122 , 123 , 124 , 125 , 126 , 127 , 128 , 129 , 130 , 131 , 132 , 133 , 134 , 135 , 136 , 137 , 138 , 139 , 140 , 141 , 142 , 143 , 144 , 145 , 146 , 147 , 148 , 149 , 150 , 151 , 152 , 153 , 154 , 155 , 156 , 157 , 158 , 159 , 160 , 161 , 162 , 163 , 164 , 165 , 166 , 167 , 168 , 169 , 170 , 171 , 172 , 173 , 174 , 175 , 176 , 177 , 178 , 179 , 180 , 181 , 182 , 183 , 184 , 187 , 188 , 189 , 190 , 191 , 192 , 193 , 194 , 195 , 196 , 197 , 198 , 199 , 200 , 201 , 202 , 203 , 204 , 205 , 206 , 207 , 208 , 209 , 210 , 211 , 212 , 213 , 214 , 215 , 216 , 217 , 218 , 219 , 220 , 221 , 222 , 223 , 224 , 225 , 226 , 227 , 228 , 229 , 230 , 231 , 232 , 233 , 234 , 235 , 236 , 237 , 238 , 239 , 240 , 241 , 242 , 243 , 244 , 249 , 250 , 251 , 252 , 253 , 254 , 255 , 256 , 257 , 258 , 259 , 260 , 261 , 262 , 263 , 264 , 265 , 266 , 267 , 268 , 269 , 270 , 271 , 272 , 273 , 274 , 275 , 276 , 277 , 278 , 279 , 280 , 281 , 282 , 283 , 284 , 285 , 286 , 287 , 288 , 289 , 290 , 291 , 292 , 293 , 294 , 295 , 296 , 297 , 298 , 299 , 300 , 301 , 302 , 303 , 304 , 305 , 306 , 307 , 308 , 309 , 310 , 311 , 312 , 313 , 314 , 315 , 316 , 317 , 318 , 319 , 323 , 324 , 325 , 326 , 327 , 328 , 329 , 330 , 331 , 332 , 333 , 334 , 335 , 336 , 337 , 338 , 339 , 340 , 341 , 342 , 343 , 344 , 345 , 346 , 347 , 348 , 349 , 350 , 351 , 352 , 353 , 354 , 355 , 356 , 357 , 358 , 359 , 360 , 361 , 362 , 363 , 364 , 365 , 366 , 367 , 368 , 369 , 370 , 371 , 372 , 373 , 374 , 375 , 376 , 377 , 378 , 379 , 380 , 385 , 386 , 387 , 388 , 389 , 390 , 391 , 392 , 393 , 394 , 395 , 396 , 397 , 398 , 399 , 400 , 401 , 402 , 403 , 404 , 405 , 406 , 407 , 408 , 409 , 410 , 411 , 412 , 413 , 414 , 415 , 416 , 417 , 418 , 419 , 420 , 421 , 422 , 423 , 424 , 425 , 426 , 427 , 428 , 429 , 430 , 431 , 432 , 433 , 434 , 435 , 436 , 437 , 438 , 439 , 440 , 441 , 445 , 446 , 447 , 448 , 449 , 450 , 451 , 452 , 453 , 454 , 455 , 456 , 457 , 458 , 459 , 460 , 461 , 462 , 463 , 464 , 465 , 466 , 467 , 468 , 469 , 470 , 471 , 472 , 473 , 474 , 475 , 476 , 477 , 478 , 479 , 480 , 481 , 482 , 483 , 484 , 485 , 486 , 487 , 488 , 489 , 490 , 491 , 492 , 493 , 494 , 495 , 496 , 497 , 498 , 499 , 500 , 505 , 506 , 507 , 508 , 509 , 510 , 511 , 512 , 513 , 514 , 515 , 516 , 517 , 518 , 519 , 520 , 521 , 522 , 523 , 524 , 525 , 526 , 527 , 528 , 529 , 530 , 531 , 532 , 533 , 534 , 535 , 536 , 537 , 538 , 539 , 540 , 541 , 542 , 543 , 544 , 545 , 546 , 547 , 551 , 552 , 553 , 554 , 555 , 556 , 557 , 558 , 559 , 560 , 561 , 562 , 563 , 564 , 565 , 566 , 567 , 568 , 569 , 570 , 571 , 572 , 573 , 574 , 575 , 576 , 577 , 578 , 579 , 580 , 581 , 582 , 583 , 584 , 585 , 586 , 587 , 588 , 589 , 590 , 591 , 592 , 593 , 594 , 595 , 596 , 597 , 598 , 599 ,