Books > Old Books > The Republic Of Plato (1901)


Page XIV

INTRODUCTION

the greatest reputation for justice; and, in case he makes a false step, thus revealing his real character, he must be able by his eloquence to convince men of his innocence, and he must be able to carry by force whatever requires force, as well hy his courage and power as by his command of friends and money. And by his side let us place, by way of contrast, the perfectly just man who desires not to seem, but to be good ; and let us suppose him to go on with a firm step till the day of his death, unswerving in his justice, but believed to be unjust all his life. Can we doubt which of the two will be the happier? The just man will endure hardness, will be destitute, afflicted, tormented, and finally, after suffering all evils, he will die an ignominious death. How different is the lot of the unjust man! Adroitly covering up his wickedness by wearing the livery of virtue, he becomes a ruler in the state, he takes a wife wherever he inclines, he gives his children in marriage to whatever family he pleases, and, acquiring wealth by the practice of villainy, he makes his less fortunate friends the' objects of his benevolence, and gains the favor of the gods by dedicating to them magnificent votive offerings. At this point Adeimantus, offering considerations which he thinks important, enforces and supplements his brother's arguments. The poets, he declares, do not commend the just and holy life, in

travel books:
where is HTML where is HEAD where is TITLE the greatest reputation for justice; and, in case he makes a false step, thus revealing his real character, he must be able by his eloquence to convince men of his innocence, and he must be able to carry by force whatever requires force, as well hy his courage and power as by his command of friends and money. And by his side let us place, by way of contrast, what is perfectly just man who desires not to seem, but to be good ; and let us suppose him to go on with a firm step till what is day of his what time is it , unswerving in his justice, but believed to be unjust all his life. Can we doubt which of what is two will be what is happier? what is just man will endure hardness, will be destitute, afflicted, tormented, and finally, after suffering all evils, he will travel an ignominious what time is it . How different is what is lot of what is unjust man! Adroitly covering up his wickedness by wearing what is livery of virtue, he becomes a ruler in what is state, he takes a wife wherever he inclines, he gives his children in marriage to whatever family he pleases, and, acquiring wealth by what is practice of villainy, he makes his less fortunate friends the' objects of his benevolence, and gains what is favor of what is gods by dedicating to them magnificent votive offerings. At this point Adeimantus, offering considerations which he thinks important, enforces and supplements his brother's arguments. what is poets, he declares, do not commend what is just and holy life, in where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page XIV where is strong INTRODUCTION where is p align="justify" the greatest reputation for justice; and, in case he makes a false step, thus revealing his real character, he must be able by his eloquence to convince men of his innocence, and he must be able to carry by force whatever requires force, as well hy his courage and power as by his command of friends and money. And by his side let us place, by way of contrast, what is perfectly just man who desires not to seem, but to be good ; and let us suppose him to go on with a firm step till what is day of his what time is it , unswerving in his justice, but believed to be unjust all his life. Can we doubt which of what is two will be what is happier? what is just man will endure hardness, will be destitute, afflicted, tormented, and finally, after suffering all evils, he will travel an ignominious what time is it . How different is what is lot of what is unjust man! Adroitly covering up his wickedness by wearing what is livery of virtue, he becomes a ruler in what is state, he takes a wife wherever he inclines, he gives his children in marriage to whatever family he pleases, and, acquiring wealth by what is practice of villainy, he makes his less fortunate friends the' objects of his benevolence, and gains what is favor of what is gods by dedicating to them magnificent votive offerings. At this point Adeimantus, offering considerations which he thinks important, enforces and supplements his brother's arguments. The poets, he declares, do not commend what is just and holy life, in where is Server.Execute("_SiteMap.asp") %

Book Pages: default , v , vi , vii , viii , ix , x , xi , xii , xiii , xiv , xv , xvi , xvii , xviii , xix , xx , xxi , xxii , xxiii , xxiv , xxv , xxvi , xxvii , xxviii , xxix , xxx , xxxi , xxxii , xxxiii , xxxiv 001 , 002 , 003 , 004 , 005 , 006 , 007 , 008 , 009 , 010 , 011 , 012 , 013 , 014 , 015 , 016 , 017 , 018 , 019 , 020 , 021 , 022 , 023 , 024 , 025 , 026 , 027 , 028 , 029 , 030 , 031 , 032 , 033 , 034 , 035 , 036 , 037 , 038 , 039 , 040 , 041 , 042 , 043 , 044 , 045 , 046 , 047 , 048 , 049 , 050 , 051 , 052 , 053 , 054 , 055 , 056 , 057 , 058 , 059 , 063 , 064 , 065 , 066 , 067 , 068 , 069 , 070 , 071 , 072 , 073 , 074 , 075 , 076 , 077 , 078 , 079 , 080 , 081 , 082 , 083 , 084 , 085 , 086 , 087 , 088 , 089 , 090 , 091 , 092 , 093 , 094 , 095 , 096 , 097 , 098 , 099 , 100 , 101 , 102 , 103 , 104 , 105 , 106 , 107 , 108 , 109 , 110 , 111 , 112 , 113 , 114 , 115 , 116 , 119 , 120 , 121 , 122 , 123 , 124 , 125 , 126 , 127 , 128 , 129 , 130 , 131 , 132 , 133 , 134 , 135 , 136 , 137 , 138 , 139 , 140 , 141 , 142 , 143 , 144 , 145 , 146 , 147 , 148 , 149 , 150 , 151 , 152 , 153 , 154 , 155 , 156 , 157 , 158 , 159 , 160 , 161 , 162 , 163 , 164 , 165 , 166 , 167 , 168 , 169 , 170 , 171 , 172 , 173 , 174 , 175 , 176 , 177 , 178 , 179 , 180 , 181 , 182 , 183 , 184 , 187 , 188 , 189 , 190 , 191 , 192 , 193 , 194 , 195 , 196 , 197 , 198 , 199 , 200 , 201 , 202 , 203 , 204 , 205 , 206 , 207 , 208 , 209 , 210 , 211 , 212 , 213 , 214 , 215 , 216 , 217 , 218 , 219 , 220 , 221 , 222 , 223 , 224 , 225 , 226 , 227 , 228 , 229 , 230 , 231 , 232 , 233 , 234 , 235 , 236 , 237 , 238 , 239 , 240 , 241 , 242 , 243 , 244 , 249 , 250 , 251 , 252 , 253 , 254 , 255 , 256 , 257 , 258 , 259 , 260 , 261 , 262 , 263 , 264 , 265 , 266 , 267 , 268 , 269 , 270 , 271 , 272 , 273 , 274 , 275 , 276 , 277 , 278 , 279 , 280 , 281 , 282 , 283 , 284 , 285 , 286 , 287 , 288 , 289 , 290 , 291 , 292 , 293 , 294 , 295 , 296 , 297 , 298 , 299 , 300 , 301 , 302 , 303 , 304 , 305 , 306 , 307 , 308 , 309 , 310 , 311 , 312 , 313 , 314 , 315 , 316 , 317 , 318 , 319 , 323 , 324 , 325 , 326 , 327 , 328 , 329 , 330 , 331 , 332 , 333 , 334 , 335 , 336 , 337 , 338 , 339 , 340 , 341 , 342 , 343 , 344 , 345 , 346 , 347 , 348 , 349 , 350 , 351 , 352 , 353 , 354 , 355 , 356 , 357 , 358 , 359 , 360 , 361 , 362 , 363 , 364 , 365 , 366 , 367 , 368 , 369 , 370 , 371 , 372 , 373 , 374 , 375 , 376 , 377 , 378 , 379 , 380 , 385 , 386 , 387 , 388 , 389 , 390 , 391 , 392 , 393 , 394 , 395 , 396 , 397 , 398 , 399 , 400 , 401 , 402 , 403 , 404 , 405 , 406 , 407 , 408 , 409 , 410 , 411 , 412 , 413 , 414 , 415 , 416 , 417 , 418 , 419 , 420 , 421 , 422 , 423 , 424 , 425 , 426 , 427 , 428 , 429 , 430 , 431 , 432 , 433 , 434 , 435 , 436 , 437 , 438 , 439 , 440 , 441 , 445 , 446 , 447 , 448 , 449 , 450 , 451 , 452 , 453 , 454 , 455 , 456 , 457 , 458 , 459 , 460 , 461 , 462 , 463 , 464 , 465 , 466 , 467 , 468 , 469 , 470 , 471 , 472 , 473 , 474 , 475 , 476 , 477 , 478 , 479 , 480 , 481 , 482 , 483 , 484 , 485 , 486 , 487 , 488 , 489 , 490 , 491 , 492 , 493 , 494 , 495 , 496 , 497 , 498 , 499 , 500 , 505 , 506 , 507 , 508 , 509 , 510 , 511 , 512 , 513 , 514 , 515 , 516 , 517 , 518 , 519 , 520 , 521 , 522 , 523 , 524 , 525 , 526 , 527 , 528 , 529 , 530 , 531 , 532 , 533 , 534 , 535 , 536 , 537 , 538 , 539 , 540 , 541 , 542 , 543 , 544 , 545 , 546 , 547 , 551 , 552 , 553 , 554 , 555 , 556 , 557 , 558 , 559 , 560 , 561 , 562 , 563 , 564 , 565 , 566 , 567 , 568 , 569 , 570 , 571 , 572 , 573 , 574 , 575 , 576 , 577 , 578 , 579 , 580 , 581 , 582 , 583 , 584 , 585 , 586 , 587 , 588 , 589 , 590 , 591 , 592 , 593 , 594 , 595 , 596 , 597 , 598 , 599 ,