Books > Old Books > The Republic Of Plato (1901)


Page 595

BOOK X

him capacity and skill to discern the good and the evil in life, and always and everywhere to choose the better according to his ability ; and, by taking into account what has now been said, considered collectively and separately, and distinguishing its bearing on the virtue of life, to learn under what constitution of soul beauty, when combined with poverty or wealth, results in evil or good ; and how high or low birth, private or public station, vigor or weakness of body, keenness or slowness of intellect, and all such conditions as Nature and circumstances place around the soul, operate in their several combinations, so as to be able, drawing his conclusions from all the facts, and with due regard to the nature of the soul; to discriminate the worse from the better life, calling that worse which will lead the soul into greater injustice, and that better which will lead it into greater justice; but all other considerations he will disregard. For we have seen that this is the best choice both for the present life and for that which follows it. Now when a man goes to the unseen world he must have within him this belief like adamant, so that there also he may be unmoved by riches and such evils, and may not by falling into tyrannies and other like courses of conduct, commit and himself suffer more intensely evils many and irremediable, but may know how in relation to such things always to choose the life that lies in the middle and avoid the extremes on both sides, both in this life, so far as possible, and in the life to come. For in this way man finds his greatest happiness,"

travel books:
where is HTML where is HEAD where is TITLE him capacity and s what time is it to discern what is good and what is evil in life, and always and everywhere to choose what is better according to his ability ; and, by taking into account what has now been said, considered collectively and separately, and distinguishing its bearing on what is virtue of life, to learn under what constitution of soul beauty, when combined with poverty or wealth, results in evil or good ; and how high or low birth, private or public station, vigor or weakness of body, keenness or slowness of intellect, and all such conditions as Nature and circumstances place around what is soul, operate in their several combinations, so as to be able, drawing his conclusions from all what is facts, and with due regard to what is nature of what is soul; to discriminate what is worse from what is better life, calling that worse which will lead what is soul into greater injustice, and that better which will lead it into greater justice; but all other considerations he will disregard. For we have seen that this is what is best choice both for what is present life and for that which follows it. Now when a man goes to what is unseen world he must have within him this belief like adamant, so that there also he may be unmoved by riches and such evils, and may not by falling into tyrannies and other like courses of conduct, commit and himself suffer more intensely evils many and irremediable, but may know how in relation to such things always to choose what is life that lies in what is middle and avoid what is extremes on both sides, both in this life, so far as possible, and in what is life to come. For in this way man finds his greatest happiness," where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 595 where is strong BOOK X where is p align="justify" him capacity and s what time is it to discern what is good and the evil in life, and always and everywhere to choose what is better according to his ability ; and, by taking into account what has now been said, considered collectively and separately, and distinguishing its bearing on what is virtue of life, to learn under what constitution of soul beauty, when combined with poverty or wealth, results in evil or good ; and how high or low birth, private or public station, vigor or weakness of body, keenness or slowness of intellect, and all such conditions as Nature and circumstances place around what is soul, operate in their several combinations, so as to be able, drawing his conclusions from all what is facts, and with due regard to what is nature of what is soul; to discriminate what is worse from what is better life, calling that worse which will lead what is soul into greater injustice, and that better which will lead it into greater justice; but all other considerations he will disregard. For we have seen that this is what is best choice both for what is present life and for that which follows it. Now when a man goes to what is unseen world he must have within him this belief like adamant, so that there also he may be unmoved by riches and such evils, and may not by falling into tyrannies and other like courses of conduct, commit and himself suffer more intensely evils many and irremediable, but may know how in relation to such things always to choose what is life that lies in what is middle and avoid what is extremes on both sides, both in this life, so far as possible, and in the life to come. For in this way man finds his greatest happiness," where is Server.Execute("_SiteMap.asp") %

Book Pages: default , v , vi , vii , viii , ix , x , xi , xii , xiii , xiv , xv , xvi , xvii , xviii , xix , xx , xxi , xxii , xxiii , xxiv , xxv , xxvi , xxvii , xxviii , xxix , xxx , xxxi , xxxii , xxxiii , xxxiv 001 , 002 , 003 , 004 , 005 , 006 , 007 , 008 , 009 , 010 , 011 , 012 , 013 , 014 , 015 , 016 , 017 , 018 , 019 , 020 , 021 , 022 , 023 , 024 , 025 , 026 , 027 , 028 , 029 , 030 , 031 , 032 , 033 , 034 , 035 , 036 , 037 , 038 , 039 , 040 , 041 , 042 , 043 , 044 , 045 , 046 , 047 , 048 , 049 , 050 , 051 , 052 , 053 , 054 , 055 , 056 , 057 , 058 , 059 , 063 , 064 , 065 , 066 , 067 , 068 , 069 , 070 , 071 , 072 , 073 , 074 , 075 , 076 , 077 , 078 , 079 , 080 , 081 , 082 , 083 , 084 , 085 , 086 , 087 , 088 , 089 , 090 , 091 , 092 , 093 , 094 , 095 , 096 , 097 , 098 , 099 , 100 , 101 , 102 , 103 , 104 , 105 , 106 , 107 , 108 , 109 , 110 , 111 , 112 , 113 , 114 , 115 , 116 , 119 , 120 , 121 , 122 , 123 , 124 , 125 , 126 , 127 , 128 , 129 , 130 , 131 , 132 , 133 , 134 , 135 , 136 , 137 , 138 , 139 , 140 , 141 , 142 , 143 , 144 , 145 , 146 , 147 , 148 , 149 , 150 , 151 , 152 , 153 , 154 , 155 , 156 , 157 , 158 , 159 , 160 , 161 , 162 , 163 , 164 , 165 , 166 , 167 , 168 , 169 , 170 , 171 , 172 , 173 , 174 , 175 , 176 , 177 , 178 , 179 , 180 , 181 , 182 , 183 , 184 , 187 , 188 , 189 , 190 , 191 , 192 , 193 , 194 , 195 , 196 , 197 , 198 , 199 , 200 , 201 , 202 , 203 , 204 , 205 , 206 , 207 , 208 , 209 , 210 , 211 , 212 , 213 , 214 , 215 , 216 , 217 , 218 , 219 , 220 , 221 , 222 , 223 , 224 , 225 , 226 , 227 , 228 , 229 , 230 , 231 , 232 , 233 , 234 , 235 , 236 , 237 , 238 , 239 , 240 , 241 , 242 , 243 , 244 , 249 , 250 , 251 , 252 , 253 , 254 , 255 , 256 , 257 , 258 , 259 , 260 , 261 , 262 , 263 , 264 , 265 , 266 , 267 , 268 , 269 , 270 , 271 , 272 , 273 , 274 , 275 , 276 , 277 , 278 , 279 , 280 , 281 , 282 , 283 , 284 , 285 , 286 , 287 , 288 , 289 , 290 , 291 , 292 , 293 , 294 , 295 , 296 , 297 , 298 , 299 , 300 , 301 , 302 , 303 , 304 , 305 , 306 , 307 , 308 , 309 , 310 , 311 , 312 , 313 , 314 , 315 , 316 , 317 , 318 , 319 , 323 , 324 , 325 , 326 , 327 , 328 , 329 , 330 , 331 , 332 , 333 , 334 , 335 , 336 , 337 , 338 , 339 , 340 , 341 , 342 , 343 , 344 , 345 , 346 , 347 , 348 , 349 , 350 , 351 , 352 , 353 , 354 , 355 , 356 , 357 , 358 , 359 , 360 , 361 , 362 , 363 , 364 , 365 , 366 , 367 , 368 , 369 , 370 , 371 , 372 , 373 , 374 , 375 , 376 , 377 , 378 , 379 , 380 , 385 , 386 , 387 , 388 , 389 , 390 , 391 , 392 , 393 , 394 , 395 , 396 , 397 , 398 , 399 , 400 , 401 , 402 , 403 , 404 , 405 , 406 , 407 , 408 , 409 , 410 , 411 , 412 , 413 , 414 , 415 , 416 , 417 , 418 , 419 , 420 , 421 , 422 , 423 , 424 , 425 , 426 , 427 , 428 , 429 , 430 , 431 , 432 , 433 , 434 , 435 , 436 , 437 , 438 , 439 , 440 , 441 , 445 , 446 , 447 , 448 , 449 , 450 , 451 , 452 , 453 , 454 , 455 , 456 , 457 , 458 , 459 , 460 , 461 , 462 , 463 , 464 , 465 , 466 , 467 , 468 , 469 , 470 , 471 , 472 , 473 , 474 , 475 , 476 , 477 , 478 , 479 , 480 , 481 , 482 , 483 , 484 , 485 , 486 , 487 , 488 , 489 , 490 , 491 , 492 , 493 , 494 , 495 , 496 , 497 , 498 , 499 , 500 , 505 , 506 , 507 , 508 , 509 , 510 , 511 , 512 , 513 , 514 , 515 , 516 , 517 , 518 , 519 , 520 , 521 , 522 , 523 , 524 , 525 , 526 , 527 , 528 , 529 , 530 , 531 , 532 , 533 , 534 , 535 , 536 , 537 , 538 , 539 , 540 , 541 , 542 , 543 , 544 , 545 , 546 , 547 , 551 , 552 , 553 , 554 , 555 , 556 , 557 , 558 , 559 , 560 , 561 , 562 , 563 , 564 , 565 , 566 , 567 , 568 , 569 , 570 , 571 , 572 , 573 , 574 , 575 , 576 , 577 , 578 , 579 , 580 , 581 , 582 , 583 , 584 , 585 , 586 , 587 , 588 , 589 , 590 , 591 , 592 , 593 , 594 , 595 , 596 , 597 , 598 , 599 ,