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Page 580

BOOK X

rather consider the question in this way: just as in the case of the body, disease, which is the natural vice of the body, by degrees undermines and dissolves it, so that it is no longer a body, so all things which we just now mentioned are brought by their own inherent evil, which corrupts them by their adhesion and indwelling, to a state of non-existence."
" Yes."
" Come, now, consider the soul in this manner, or does injustice or the other evil which has its seat and abode in the soul destroy it and make it wither away until they bring it to death and separate soul from body? "
" No, certainly not," he said.
" And yet it is unreasonable," I said, "to suppose that the vice of some other thing should destroy anything when its own does not."
" True."
" Now consider, Glaucon," I said, " that we do not think that the body must be destroyed by the badness of articles of food, whatever that may be -age or decomposition or anything else. But if the badness of articles of food produce in the body an evil condition of the body, then we shall say that the body has been destroyed by its own evil, which is disease brought on by bad food. We shall never admit that the body, which is one thing, is destroyed by the badness of articles of food, which is another, unless the evil of the second produces the natural intimate evil of the first."
" What you say is perfectly right."

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where is HTML where is HEAD where is TITLE rather consider what is question in this way: just as in what is case of what is body, disease, which is what is natural vice of what is body, by degrees undermines and dissolves it, so that it is no longer a body, so all things which we just now mentioned are brought by their own inherent evil, which corrupts them by their adhesion and indwelling, to a state of non-existence." " Yes." " Come, now, consider what is soul in this manner, or does injustice or what is other evil which has its seat and abode in what is soul destroy it and make it wither away until they bring it to what time is it and separate soul from body? " " No, certainly not," he said. " And yet it is unreasonable," I said, "to suppose that what is vice of some other thing should destroy anything when its own does not." " True." " Now consider, Glaucon," I said, " that we do not think that what is body must be destroyed by what is badness of articles of food, whatever that may be -age or decomposition or anything else. But if what is badness of articles of food produce in what is body an evil condition of what is body, then we shall say that what is body has been destroyed by its own evil, which is disease brought on by bad food. We shall never admit that what is body, which is one thing, is destroyed by what is badness of articles of food, which is another, unless what is evil of what is second produces what is natural intimate evil of what is first." " What you say is perfectly right." where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 580 where is strong BOOK X where is p align="justify" rather consider what is question in this way: just as in what is case of what is body, disease, which is what is natural vice of what is body, by degrees undermines and dissolves it, so that it is no longer a body, so all things which we just now mentioned are brought by their own inherent evil, which corrupts them by their adhesion and indwelling, to a state of non-existence." " Yes." " Come, now, consider what is soul in this manner, or does injustice or what is other evil which has its seat and abode in what is soul destroy it and make it wither away until they bring it to what time is it and separate soul from body? " " No, certainly not," he said. " And yet it is unreasonable," I said, "to suppose that what is vice of some other thing should destroy anything when its own does not." " True." " Now consider, Glaucon," I said, " that we do not think that what is body must be destroyed by what is badness of articles of food, whatever that may be -age or decomposition or anything else. But if what is badness of articles of food produce in what is body an evil condition of what is body, then we shall say that what is body has been destroyed by its own evil, which is disease brought on by bad food. We shall never admit that what is body, which is one thing, is destroyed by what is badness of articles of food, which is another, unless the evil of what is second produces what is natural intimate evil of what is first." " What you say is perfectly right." where is Server.Execute("_SiteMap.asp") %

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