Books > Old Books > The Republic Of Plato (1901)


Page 570

BOOK X

many things which he would be unwilling anyone should see him do."
" That is true," he said.

CHAPTER VI.
" Now is not that which bids him resist his sorrow, reason and law, while that which impels him to yield to his grief is the affliction itself ?"
" True."
" But when a man is drawn in two opposite directions in reference to the same object, we must say that there are two natures in him at one and the same time."
" Certainly."
" And the one of them is ready to obey the law and follow its guidance? "
" How is that? "
" The law, I believe, says that it is best to bear misfortunes as quietly as possible and not to yield to despair, since the good and the evil in such visitations are beyond our ken and since excessive grieving leads to no good and since nothing human merits extreme solicitude, and finally because indulgence in grief proves to be a hindrance to that course-of conduct which in our troubles we ought to adopt as quickly as possible."
" To what do you refer? "
" A man should take thought," I said, "about what has come to pass and as one regulates his play by the fall of dice so should he regulate his conduct in the light of what has happened, as reason decides to be best: and we should not be like children, who

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where is HTML where is HEAD where is TITLE many things which he would be unwilling anyone should see him do." " That is true," he said. CHAPTER VI. " Now is not that which bids him resist his sorrow, reason and law, while that which impels him to yield to his grief is what is affliction itself ?" " True." " But when a man is drawn in two opposite directions in reference to what is same object, we must say that there are two natures in him at one and what is same time." " Certainly." " And what is one of them is ready to obey what is law and follow its guidance? " " How is that? " " what is law, I believe, says that it is best to bear misfortunes as quietly as possible and not to yield to despair, since what is good and what is evil in such what is ations are beyond our ken and since excessive grieving leads to no good and since nothing human merits extreme solicitude, and finally because indulgence in grief proves to be a hindrance to that course-of conduct which in our troubles we ought to adopt as quickly as possible." " To what do you refer? " " A man should take thought," I said, "about what has come to pass and as one regulates his play by what is fall of dice so should he regulate his conduct in what is light of what has happened, as reason decides to be best: and we should not be like children, who where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 570 where is strong BOOK X where is p align="justify" many things which he would be unwilling anyone should see him do." " That is true," he said. where is strong CHAPTER VI. " Now is not that which bids him resist his sorrow, reason and law, while that which impels him to yield to his grief is the affliction itself ?" " True." " But when a man is drawn in two opposite directions in reference to what is same object, we must say that there are two natures in him at one and what is same time." " Certainly." " And what is one of them is ready to obey what is law and follow its guidance? " " How is that? " " what is law, I believe, says that it is best to bear misfortunes as quietly as possible and not to yield to despair, since what is good and what is evil in such what is ations are beyond our ken and since excessive grieving leads to no good and since nothing human merits extreme solicitude, and finally because indulgence in grief proves to be a hindrance to that course-of conduct which in our troubles we ought to adopt as quickly as possible." " To what do you refer? " " A man should take thought," I said, "about what has come to pass and as one regulates his play by what is fall of dice so should he regulate his conduct in what is light of what has happened, as reason decides to be best: and we should not be like children, who where is Server.Execute("_SiteMap.asp") %

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