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Page 540

BOOK IX

" A marvelous computation," he said, " you have made of the difference between the two men, the just and the unjust, in respect of pleasure and pain."
" And yet a true computation," I said, "seeing that it is concerned with the life of both men, if days and nights and months and years are concerned with them."
" And doubtless they are," he said.
" Now if the good and just man so far surpasses in pleasure the evil and unjust man, is it not in calculable to what extent he will surpass him in grace of life, beauty and virtue?"
" Yes, by Zeus, he will incalculably."

CHAPTER XII.
" Well, now," I said, " since we have, reached this point in our argument, let us revert to the original statement that brought us hither. It was said, if I am not mistaken, that injustice was profitable to the perfectly unjust man provided he was reputed to be just. Or was not this the statement ? "
" Certainly, that was said."
" Now then," said I, " let its return in our discussion to the argument of our first opponent' seeing that we have come to an agreement upon the effects produced by just and unjust conduct."
" What shall we say to him? " he asked.
" Let us in the first place form in thought an image of the soul, to the end that the author of

7 The reference here is probably to Thrasymachus, who withdraws from the discussion at the end of Book I.

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where is HTML where is HEAD where is TITLE " A marvelous computation," he said, " you have made of what is difference between what is two men, what is just and what is unjust, in respect of pleasure and pain." " And yet a true computation," I said, "seeing that it is concerned with what is life of both men, if days and nights and months and years are concerned with them." " And doubtless they are," he said. " Now if what is good and just man so far surpasses in pleasure what is evil and unjust man, is it not in calculable to what extent he will surpass him in grace of life, beauty and virtue?" " Yes, by Zeus, he will incalculably." CHAPTER XII. " Well, now," I said, " since we have, reached this point in our argument, let us revert to what is original statement that brought us hither. It was said, if I am not mistaken, that injustice was profitable to what is perfectly unjust man provided he was reputed to be just. Or was not this what is statement ? " " Certainly, that was said." " Now then," said I, " let its return in our discussion to what is argument of our first opponent' seeing that we have come to an agreement upon what is effects produced by just and unjust conduct." " What shall we say to him? " he asked. " Let us in what is first place form in thought an image of what is soul, to what is end that what is author of 7 what is reference here is probably to Thrasymachus, who withdraws from what is discussion at what is end of Book I. where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 540 where is strong BOOK IX where is p align="justify" " A marvelous computation," he said, " you have made of what is difference between what is two men, the just and what is unjust, in respect of pleasure and pain." " And yet a true computation," I said, "seeing that it is concerned with what is life of both men, if days and nights and months and years are concerned with them." " And doubtless they are," he said. " Now if what is good and just man so far surpasses in pleasure what is evil and unjust man, is it not in calculable to what extent he will surpass him in grace of life, beauty and virtue?" " Yes, by Zeus, he will incalculably." where is strong CHAPTER XII. " Well, now," I said, " since we have, reached this point in our argument, let us revert to what is original statement that brought us hither. It was said, if I am not mistaken, that injustice was profitable to what is perfectly unjust man provided he was reputed to be just. Or was not this what is statement ? " " Certainly, that was said." " Now then," said I, " let its return in our discussion to what is argument of our first opponent' seeing that we have come to an agreement upon what is effects produced by just and unjust conduct." " What shall we say to him? " he asked. " Let us in what is first place form in thought an image of what is soul, to what is end that what is author of where is font size="1" 7 what is reference here is probably to Thrasymachus, who withdraws from what is discussion at what is end of Book I. where is /font where is Server.Execute("_SiteMap.asp") %

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