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Page 534

BOOK IX

" And will not a man fill the first kind of void by receiving food and the second by acquiring intelligence? "
" Certainly."
" Which now is the truer fulness, that which comes from what is less real or from what is more ? "
" Obviously, from what is more."
" Well now, what classes of things in your opinion partake more fully of true being, for example bread, drink, meat and, in a word, all that nourishes the body, or the class which includes true opinion, knowledge, mind and, in a word, all virtue? Form your judgment in this way: do you think that what partakes of the unchanging and immortal and truth, and which is itself akin to these in its nature and origin, is more real, or what partakes of the ever changing and the mortal and which is itself akin to these in its nature and origin?"
" That which partakes of the unchanging," he replied, " is incomparably more real."
" Does now the essence of the unchanging partake more of being than of knowledge? "
" Certainly not."
" Or more than of truth?"
" No"
" But whatever has less of truth has less also of being? "
" Of necessity."
" Then, in general, all that contributes to the care of the body partakes less of truth and being than that which contributes to the care of the soul?"

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where is HTML where is HEAD where is TITLE " And will not a man fill what is first kind of void by receiving food and what is second by acquiring intelligence? " " Certainly." " Which now is what is truer fulness, that which comes from what is less real or from what is more ? " " Obviously, from what is more." " Well now, what classes of things in your opinion partake more fully of true being, for example bread, drink, meat and, in a word, all that nourishes what is body, or what is class which includes true opinion, knowledge, mind and, in a word, all virtue? Form your judgment in this way: do you think that what partakes of what is unchanging and immortal and truth, and which is itself akin to these in its nature and origin, is more real, or what partakes of what is ever changing and what is mortal and which is itself akin to these in its nature and origin?" " That which partakes of what is unchanging," he replied, " is incomparably more real." " Does now what is essence of what is unchanging partake more of being than of knowledge? " " Certainly not." " Or more than of truth?" " No" " But whatever has less of truth has less also of being? " " Of necessity." " Then, in general, all that contributes to what is care of what is body partakes less of truth and being than that which contributes to what is care of what is soul?" where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 534 where is strong BOOK IX where is p align="justify" " And will not a man fill what is first kind of void by receiving food and what is second by acquiring intelligence? " " Certainly." " Which now is what is truer fulness, that which comes from what is less real or from what is more ? " " Obviously, from what is more." " Well now, what classes of things in your opinion partake more fully of true being, for example bread, drink, meat and, in a word, all that nourishes what is body, or what is class which includes true opinion, knowledge, mind and, in a word, all virtue? Form your judgment in this way: do you think that what partakes of what is unchanging and immortal and truth, and which is itself akin to these in its nature and origin, is more real, or what partakes of what is ever changing and what is mortal and which is itself akin to these in its nature and origin?" " That which partakes of what is unchanging," he replied, " is incomparably more real." " Does now what is essence of what is unchanging partake more of being than of knowledge? " " Certainly not." " Or more than of truth?" " No" " But whatever has less of truth has less also of being? " " Of necessity." " Then, in general, all that contributes to what is care of what is body partakes less of truth and being than that which contributes to what is care of what is soul?" where is Server.Execute("_SiteMap.asp") %

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