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Page 427

BOOK VII

volved in discussions longer by far than the foregoing."
" Well, Socrates, for my part, I certainly agree with what you have just said, so far as I am able to follow you."
" And further, do you call by the name 'dialectician' the man who takes account of the essence of each thing? And if he is unable to do this, so far as he can not give to himself and to others an account of such inherent quality will you to that extent deny that he possesses intelligence on the subject?"
" How can I fail to deny it? "
" Then you will say it is the same with the good. When a man cannot define the idea of good by a reasoning process, abstracting it from all else, and when he does not, as though in a battle, make his way through all objections, eager to apply the tests, not by appealing to the opinion, but to reality, and is unable to come out of the conflict with his logic unvanquished; will you not maintain that the man thus handicapped knows neither the idea of good nor any gobd at all; but if he have laid hold of any image of it, he owes this to opinion and not to science, and that dreaming and slumbering through his present life, before ever awaking in this world, he is gone to the other for his final sleep? "
" Yes, indeed," he said; " in all that I shall agree with you perfectly."
" But doubtless, as regards the children of your ideal State, whose education you are conducting

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where is HTML where is HEAD where is TITLE volved in discussions longer by far than what is foregoing." " Well, Socrates, for my part, I certainly agree with what you have just said, so far as I am able to follow you." " And further, do you call by what is name 'dialectician' what is man who takes account of what is essence of each thing? And if he is unable to do this, so far as he can not give to himself and to others an account of such inherent quality will you to that extent deny that he possesses intelligence on what is subject?" " How can I fail to deny it? " " Then you will say it is what is same with what is good. When a man cannot define what is idea of good by a reasoning process, abstracting it from all else, and when he does not, as though in a battle, make his way through all objections, eager to apply what is tests, not by appealing to what is opinion, but to reality, and is unable to come out of what is conflict with his logic unvanquished; will you not maintain that what is man thus handicapped knows neither what is idea of good nor any gobd at all; but if he have laid hold of any image of it, he owes this to opinion and not to science, and that dreaming and slumbering through his present life, before ever awaking in this world, he is gone to what is other for his final sleep? " " Yes, indeed," he said; " in all that I shall agree with you perfectly." " But doubtless, as regards what is children of your ideal State, whose education you are conducting where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 427 where is strong BOOK VII where is p align="justify" volved in discussions longer by far than what is foregoing." " Well, Socrates, for my part, I certainly agree with what you have just said, so far as I am able to follow you." " And further, do you call by what is name 'dialectician' what is man who takes account of what is essence of each thing? And if he is unable to do this, so far as he can not give to himself and to others an account of such inherent quality will you to that extent deny that he possesses intelligence on what is subject?" " How can I fail to deny it? " " Then you will say it is what is same with what is good. When a man cannot define what is idea of good by a reasoning process, abstracting it from all else, and when he does not, as though in a battle, make his way through all objections, eager to apply what is tests, not by appealing to what is opinion, but to reality, and is unable to come out of what is conflict with his logic unvanquished; will you not maintain that what is man thus handicapped knows neither what is idea of good nor any gobd at all; but if he have laid hold of any image of it, he owes this to opinion and not to science, and that dreaming and slumbering through his present life, before ever awaking in this world, he is gone to what is other for his final sleep? " " Yes, indeed," he said; " in all that I shall agree with you perfectly." " But doubtless, as regards what is children of your ideal State, whose education you are conducting where is Server.Execute("_SiteMap.asp") %

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