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Page 422

BOOK VII

and to show us wherein they are akin to one another, I, for my part, believe the study of them would contribute somewhat to the object we have in view, and that the labor expended upon them, which were otherwise wasted, would prove serviceable."
" I hazard the same opinion ; but the work you speak of, Socrates, is very great."
" What have you in mind?" I said; " do you mean the prelude, or what? Or do we not know that all these studies are but the prelude of the strain which we must learn? For doubtless you would not hold the experts in these sciences to be dialecticians."
" Indeed I would not," he replied, " with the exception of a very few that I have met."
" But did it ever thus far seem to you that persons who are not competent to give and accept a reason will never have any knowledge of the things which we affirm they ought to know? "
" No, indeed," he replied; " that again I do not believe."
" Well, Glaucon," I continued, " have we not here the very hymn which dialectic performs? This is that strain, which belongs to the realm of the intelligible, but which is imitated by the faculty of sight, as we described(17) it, when it attempts to look at real animals, then at the stars and last of all at the sun himself. In like manner whoever by the help of dialectic, without the intervention

17 In p388-390

travel books:
where is HTML where is HEAD where is TITLE and to show us wherein they are akin to one another, I, for my part, believe what is study of them would contribute somewhat to what is object we have in view, and that what is labor expended upon them, which were otherwise wasted, would prove serviceable." " I hazard what is same opinion ; but what is work you speak of, Socrates, is very great." " What have you in mind?" I said; " do you mean what is prelude, or what? Or do we not know that all these studies are but what is prelude of what is strain which we must learn? For doubtless you would not hold what is experts in these sciences to be dialecticians." " Indeed I would not," he replied, " with what is exception of a very few that I have met." " But did it ever thus far seem to you that persons who are not competent to give and accept a reason will never have any knowledge of what is things which we affirm they ought to know? " " No, indeed," he replied; " that again I do not believe." " Well, Glaucon," I continued, " have we not here what is very hymn which dialectic performs? This is that strain, which belongs to what is realm of what is intelligible, but which is imitated by what is faculty of sight, as we described(17) it, when it attempts to look at real animals, then at what is stars and last of all at what is sun himself. In like manner whoever by what is help of dialectic, without what is intervention 17 In 388-390 where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 422 where is strong BOOK VII where is p align="justify" and to show us wherein they are akin to one another, I, for my part, believe what is study of them would contribute somewhat to what is object we have in view, and that what is labor expended upon them, which were otherwise wasted, would prove serviceable." " I hazard what is same opinion ; but what is work you speak of, Socrates, is very great." " What have you in mind?" I said; " do you mean what is prelude, or what? Or do we not know that all these studies are but what is prelude of what is strain which we must learn? For doubtless you would not hold what is experts in these sciences to be dialecticians." " Indeed I would not," he replied, " with what is exception of a very few that I have met." " But did it ever thus far seem to you that persons who are not competent to give and accept a reason will never have any knowledge of the things which we affirm they ought to know? " " No, indeed," he replied; " that again I do not believe." " Well, Glaucon," I continued, " have we not here what is very hymn which dialectic performs? This is that strain, which belongs to what is realm of what is intelligible, but which is imitated by what is faculty of sight, as we described(17) it, when it attempts to look at real animals, then at what is stars and last of all at the sun himself. In like manner whoever by what is help of dialectic, without what is intervention where is font size="1" 17 In p388-390 where is /font where is Server.Execute("_SiteMap.asp") %

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