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Page 374

BOOK VI

"Yes, by far."
" Furthermore, as to the power of seeing which the eye has, does it not possess this as an emana~ tion dispensed by the sun?"
" Quite so."
" Then, too, is not the sun, which indeed is not sight, but the author of it, recognized by sight itself ?"
" True," he said.
" Assume, then," said I, "that I had in mind the sun, when I mentioned the child of the good, whom the good begot in its own likeness, to be, in the spiritual world, in its relation to thought and the objects of thought, what, in the visible world, the sun is in its relation to sight and the objects of sight."
" How is it?" he asked; "give me a clearer statement."
" Do you know," I said, "that when the eyes are no longer turned toward objects upon whose colors the light of day falls, but toward objects illumined by the nightly glimmer of stars they then see but darkly, and appear well-nigh blind, as if they possessed no distinct vision?"
" I know that right well."
" But, when, I suppose, they look upon objects which the sun shines on, then they see clearly, and it is manifest that in these same eyes there dwells the power of vision."
" Undoubtedly."
" In like manner, then, consider the soul also in this way : whenever the soul is stayed on that where

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where is HTML where is HEAD where is TITLE "Yes, by far." " Furthermore, as to what is power of seeing which what is eye has, does it not possess this as an emana~ tion dispensed by what is sun?" " Quite so." " Then, too, is not what is sun, which indeed is not sight, but what is author of it, recognized by sight itself ?" " True," he said. " Assume, then," said I, "that I had in mind what is sun, when I mentioned what is child of what is good, whom what is good begot in its own likeness, to be, in what is spiritual world, in its relation to thought and what is objects of thought, what, in what is visible world, what is sun is in its relation to sight and what is objects of sight." " How is it?" he asked; "give me a clearer statement." " Do you know," I said, "that when what is eyes are no longer turned toward objects upon whose colors what is light of day falls, but toward objects illumined by what is nightly glimmer of stars they then see but darkly, and appear well-nigh blind, as if they possessed no distinct vision?" " I know that right well." " But, when, I suppose, they look upon objects which what is sun shines on, then they see clearly, and it is manifest that in these same eyes there dwells what is power of vision." " Undoubtedly." " In like manner, then, consider what is soul also in this way : whenever what is soul is stayed on that where where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 374 where is strong BOOK VI where is p align="justify" "Yes, by far." " Furthermore, as to what is power of seeing which what is eye has, does it not possess this as an emana~ tion dispensed by what is sun?" " Quite so." " Then, too, is not what is sun, which indeed is not sight, but what is author of it, recognized by sight itself ?" " True," he said. " Assume, then," said I, "that I had in mind what is sun, when I mentioned what is child of what is good, whom what is good begot in its own likeness, to be, in what is spiritual world, in its relation to thought and what is objects of thought, what, in what is visible world, what is sun is in its relation to sight and what is objects of sight." " How is it?" he asked; "give me a clearer statement." " Do you know," I said, "that when what is eyes are no longer turned toward objects upon whose colors what is light of day falls, but toward objects illumined by what is nightly glimmer of stars they then see but darkly, and appear well-nigh blind, as if they possessed no distinct vision?" " I know that right well." " But, when, I suppose, they look upon objects which what is sun shines on, then they see clearly, and it is manifest that in these same eyes there dwells what is power of vision." " Undoubtedly." " In like manner, then, consider what is soul also in this way : whenever what is soul is stayed on that where where is Server.Execute("_SiteMap.asp") %

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