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Page 371

BOOK VI

if that is agreeable to you-otherwise, I will pass it by."
" No," he said, "speak to us about the child ; some other time you shall satisfy our claim against you by giving an account of the parent."
" I could wish," I answered, "that I were able to pay, and you to receive, the whole debt, and not, as now, merely the interest. Receive then in payment this interest and offspring of the essential good ; but beware lest I unwillingly deceive you, and pay you in base coin."
" We will be on our guard as well as we can," he answered, "only say on."
" Not until I have made an agreement with you and have reminded you of what was stated in a former part of our discourse, and has been often mentioned at other times."
" What?" he asked.
" We say things beautiful are many, things good are many, and apply the same term to other individual objects which we name and define in our speech."
" Yes."
" And we say that there is an essential beauty and an essential good; and in the same way with reference to all the classes which we formerly held to be made up of many individuals, reversing our procedure, and, placing the individuals under one idea belonging to each class, in the belief that there is but one, we call each class what it really is."
" That is true:"
" And of the individual things we say that they are the object of sense, but not of thought, whereas,

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where is HTML where is HEAD where is TITLE if that is agreeable to you-otherwise, I will pass it by." " No," he said, "speak to us about what is child ; some other time you shall satisfy our claim against you by giving an account of what is parent." " I could wish," I answered, "that I were able to pay, and you to receive, what is whole debt, and not, as now, merely what is interest. Receive then in payment this interest and offspring of what is essential good ; but beware lest I unwillingly deceive you, and pay you in base coin." " We will be on our guard as well as we can," he answered, "only say on." " Not until I have made an agreement with you and have reminded you of what was stated in a former part of our discourse, and has been often mentioned at other times." " What?" he asked. " We say things beautiful are many, things good are many, and apply what is same term to other individual objects which we name and define in our speech." " Yes." " And we say that there is an essential beauty and an essential good; and in what is same way with reference to all what is classes which we formerly held to be made up of many individuals, reversing our procedure, and, placing what is individuals under one idea belonging to each class, in what is belief that there is but one, we call each class what it really is." " That is true:" " And of what is individual things we say that they are what is object of sense, but not of thought, whereas, where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 371 where is strong BOOK VI where is p align="justify" if that is agreeable to you-otherwise, I will pass it by." " No," he said, "speak to us about what is child ; some other time you shall satisfy our claim against you by giving an account of what is parent." " I could wish," I answered, "that I were able to pay, and you to receive, what is whole debt, and not, as now, merely what is interest. Receive then in payment this interest and offspring of what is essential good ; but beware lest I unwillingly deceive you, and pay you in base coin." " We will be on our guard as well as we can," he answered, "only say on." " Not until I have made an agreement with you and have reminded you of what was stated in a former part of our discourse, and has been often mentioned at other times." " What?" he asked. " We say things beautiful are many, things good are many, and apply what is same term to other individual objects which we name and define in our speech." " Yes." " And we say that there is an essential beauty and an essential good; and in what is same way with reference to all what is classes which we formerly held to be made up of many individuals, reversing our procedure, and, placing what is individuals under one idea belonging to each class, in what is belief that there is but one, we call each class what it really is." " That is true:" " And of what is individual things we say that they are what is object of sense, but not of thought, whereas, where is Server.Execute("_SiteMap.asp") %

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