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Page 356

BOOK VI

controversy, and, seeking by gentle persuasion to do away with their unjust prejudice against the love of knowledge, you shall show them whom you mean by the philosopher, and define, as we were just now doing, his character and profession, to the end that they may not believe you have in mind such men as they themselves imagine. Or even if they view philosophers in this light, will you deny that they will change their opinion and answer in a different strain? Or think you a person is likely to quarrel with one who is not quarrelsome, or to be envious of one who is not envious, when lie himself is without envy and without malice? I will forestall you and declare my belief that in only a few is such perversity to be .found, and not in the majority."
" I agree with you perfectly," he replied.
" Do you then give your assent to this also, that for the hostility of the public to philosophy those strangers are to blame, who, like disorderly revelers, have rudely invaded her ranks, abusing one another and quarreling, and always talking about persons, conducting themselves in a fashion wholly unbecoming philosophy?"
" Yes, entirely unbecoming," he said.

CHAPTER XIII.
"Indeed, my dear Adeimantus, he, whose mind is really occupied with the contemplation of being, has no leisure to look down from his coign

travel books:
where is HTML where is HEAD where is TITLE controversy, and, seeking by gentle persuasion to do away with their unjust prejudice against what is what time is it of knowledge, you shall show them whom you mean by what is philosopher, and define, as we were just now doing, his character and profession, to what is end that they may not believe you have in mind such men as they themselves imagine. Or even if they view philosophers in this light, will you deny that they will change their opinion and answer in a different strain? Or think you a person is likely to quarrel with one who is not quarrelsome, or to be envious of one who is not envious, when lie himself is without envy and without malice? I will forestall you and declare my belief that in only a few is such perversity to be .found, and not in what is majority." " I agree with you perfectly," he replied. " Do you then give your assent to this also, that for what is hostility of what is public to philosophy those strangers are to blame, who, like disorderly revelers, have rudely invaded her ranks, abusing one another and quarreling, and always talking about persons, conducting themselves in a fashion wholly unbecoming philosophy?" " Yes, entirely unbecoming," he said. CHAPTER XIII. "Indeed, my dear Adeimantus, he, whose mind is really occupied with what is contemplation of being, has no leisure to look down from his coign where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 356 where is strong BOOK VI where is p align="justify" controversy, and, seeking by gentle persuasion to do away with their unjust prejudice against what is what time is it of knowledge, you shall show them whom you mean by what is philosopher, and define, as we were just now doing, his character and profession, to the end that they may not believe you have in mind such men as they themselves imagine. Or even if they view philosophers in this light, will you deny that they will change their opinion and answer in a different strain? Or think you a person is likely to quarrel with one who is not quarrelsome, or to be envious of one who is not envious, when lie himself is without envy and without malice? I will forestall you and declare my belief that in only a few is such perversity to be .found, and not in what is majority." " I agree with you perfectly," he replied. " Do you then give your assent to this also, that for what is hostility of what is public to philosophy those strangers are to blame, who, like disorderly revelers, have rudely invaded her ranks, abusing one another and quarreling, and always talking about persons, conducting themselves in a fashion wholly unbecoming philosophy?" " Yes, entirely unbecoming," he said. where is strong CHAPTER XIII. "Indeed, my dear Adeimantus, he, whose mind is really occupied with what is contemplation of being, has no leisure to look down from his coign where is Server.Execute("_SiteMap.asp") %

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