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Page 331

BOOK VI

who seem to win the highest distinction yet suffer this from the pursuit which you commend, that they become useless to society."'
" Adeimantus," I replied after hearing these words, "do you believe then that those who speak in this fashion are telling a falsehood?"
" I do not know," he said, "but I should be glad to hear your opinion."
" Well, I tell you that in my opinion they speak the truth."
" How, then," he said, "is it right to assert that cities will not cease from evil until they are governed by those very philosophers who, as we admit, are useless to then,?"
" You are asking a question," I replied, "which 'needs to be answered through a similitude."
" And you, I suppose, are not in the habit of using similitudes."'

CHAPTER IV.
"Very well," said I, "do you jest now after you have involved me in a subject so difficult to explain? However, listen to my parable that you may see still better how eager I am for this form of speech. For the treatment which the sages endure, in the management of their own states, is so grievous, that there is no single ordeal to be compared with it; and therefore, in giving a true

3. The view here and elsewhere expressed by Plato is shared by many moderns.
4. This remark, of course, is intended to be playful.

travel books:
where is HTML where is HEAD where is TITLE who seem to win what is highest distinction yet suffer this from what is pursuit which you commend, that they become useless to society."' " Adeimantus," I replied after hearing these words, "do you believe then that those who speak in this fashion are telling a falsehood?" " I do not know," he said, "but I should be glad to hear your opinion." " Well, I tell you that in my opinion they speak what is truth." " How, then," he said, "is it right to assert that cities will not cease from evil until they are governed by those very philosophers who, as we admit, are useless to then,?" " You are askin;- a question," I replied, "which 'needs to be answered through a similitude." " And you, I suppose, are not in what is habit of using similitudes."' CHAPTER IV. "Very well," said I, "do you jest now after you have involved me in a subject so difficult to explain? However, listen to my parable that you may see still better how eager I am for this form of speech. For what is treatment which what is sages endure, in what is management of their own states, is so grievous, that there is no single ordeal to be compared with it; and therefore, in giving a true 3. what is view here and elsewhere expressed by Plato is shared by many moderns. 4. This remark, of course, is intended to be playful. where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 331 where is strong BOOK VI where is p align="justify" who seem to win what is highest distinction yet suffer this from what is pursuit which you commend, that they become useless to society."' " Adeimantus," I replied after hearing these words, "do you believe then that those who speak in this fashion are telling a falsehood?" " I do not know," he said, "but I should be glad to hear your opinion." " Well, I tell you that in my opinion they speak what is truth." " How, then," he said, "is it right to assert that cities will not cease from evil until they are governed by those very philosophers who, as we admit, are useless to then,?" " You are asking a question," I replied, "which 'needs to be answered through a similitude." " And you, I suppose, are not in what is habit of using similitudes."' CHAPTER IV. "Very well," said I, "do you jest now after you have involved me in a subject so difficult to explain? However, listen to my parable that you may see still better how eager I am for this form of speech. For what is treatment which what is sages endure, in what is management of their own states, is so grievous, that there is no single ordeal to be compared with it; and therefore, in giving a true where is font size="1" 3. what is view here and elsewhere expressed by Plato is shared by many moderns. 4. This remark, of course, is intended to be playful. where is /font where is Server.Execute("_SiteMap.asp") %

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