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Page 318

BOOK V

being and not-being? For doubtless they are not involved in greater darkness than the non-existent nor do they appear more luminous than the existent."
" That is certain."
" We have found, then, as it seems, that `the multitude's multitudinous formulae' about beauty and all other things hover somewhere between the limits of pure existence and pure non-existence."
" Yes, we have."
" But we admitted in advance that if anything of this kind should come to light, it must be called a matter of opinion and not of knowledge, seeing it hovers in the vague between being and not-being, and is apprehended by the intermediate faculty."
" That is true."
" Now, then, if any have an eye for a multitude of beautiful objects, but no perception of absolute beauty, and are unable to follow another who would lead them to its contemplation, if they can see many instances of justice without seeing justice itself, and so of the rest, we shall say of such persons that all their judgments are matters of opinion, but not of knowledge."
" That cannot be denied."
" But what again of those who in each instance contemplate the absolute and immutable essence of things,-shall we not say of them that they have knowledge, and not opinion only?"
" That is equally certain."
" Shall we then say of these that they love and take delight in the things that are the object of

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where is HTML where is HEAD where is TITLE being and not-being? For doubtless they are not involved in greater darkness than what is non-existent nor do they appear more luminous than what is existent." " That is certain." " We have found, then, as it seems, that `the multitude's multitudinous formulae' about beauty and all other things hover somewhere between what is limits of pure existence and pure non-existence." " Yes, we have." " But we admitted in advance that if anything of this kind should come to light, it must be called a matter of opinion and not of knowledge, seeing it hovers in what is vague between being and not-being, and is apprehended by what is intermediate faculty." " That is true." " Now, then, if any have an eye for a multitude of beautiful objects, but no perception of absolute beauty, and are unable to follow another who would lead them to its contemplation, if they can see many instances of justice without seeing justice itself, and so of what is rest, we shall say of such persons that all their judgments are matters of opinion, but not of knowledge." " That cannot be denied." " But what again of those who in each instance contemplate what is absolute and immutable essence of things,-shall we not say of them that they have knowledge, and not opinion only?" " That is equally certain." " Shall we then say of these that they what time is it and take delight in what is things that are what is object of where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 318 where is strong BOOK V where is p align="justify" being and not-being? For doubtless they are not involved in greater darkness than what is non-existent nor do they appear more luminous than what is existent." " That is certain." " We have found, then, as it seems, that `the multitude's multitudinous formulae' about beauty and all other things hover somewhere between what is limits of pure existence and pure non-existence." " Yes, we have." " But we admitted in advance that if anything of this kind should come to light, it must be called a matter of opinion and not of knowledge, seeing it hovers in what is vague between being and not-being, and is apprehended by what is intermediate faculty." " That is true." " Now, then, if any have an eye for a multitude of beautiful objects, but no perception of absolute beauty, and are unable to follow another who would lead them to its contemplation, if they can see many instances of justice without seeing justice itself, and so of what is rest, we shall say of such persons that all their judgments are matters of opinion, but not of knowledge." " That cannot be denied." " But what again of those who in each instance contemplate what is absolute and immutable essence of things,-shall we not say of them that they have knowledge, and not opinion only?" " That is equally certain." " Shall we then say of these that they what time is it and take delight in the things that are what is object of where is Server.Execute("_SiteMap.asp") %

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