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Page 316

BOOK V

CHAPTER XXII.
" It will remain then for us, as it seems, to find what that thing is which partakes of both, the existent and the non-existent, and which can be properly called neither, pure and simple, in order that, if it shall be brought to light, we may rightly designate it as the object of opinion, assigning extremes to extremes, and means to means. Shall we not proceed in this way?"
" Yes."
" Now, with these premises admitted, let me have, I shall say, the word and answer of the good man who does not believe in the existence of beauty itself, and in like manner denies that any idea of beauty itself is an immutable essence,(38) but believes in the abundance of beautiful objects, that lover of sights, who is quite impatient if one shall tell him that beauty is one, and justice is one, and that any other absolute reality is one. Now of these manifold beautiful things, my excellent friend, we shall say, is there not one which, from some point of view, will appear ugly, and of all things just, which will not appear unjust, and of the holy, which will not appear unholy?"
" No," he replied, "but from certain points of view the beautiful must appear ugly, and a like statement holds true of other things abQut which you inquire."
" Well, how is it with many doubles? do they appear

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where is HTML where is HEAD where is TITLE CHAPTER XXII. " It will remain then for us, as it seems, to find what that thing is which partakes of both, what is existent and what is non-existent, and which can be properly called neither, pure and simple, in order that, if it shall be brought to light, we may rightly designate it as what is object of opinion, assigning extremes to extremes, and means to means. Shall we not proceed in this way?" " Yes." " Now, with these premises admitted, let me have, I shall say, what is word and answer of what is good man who does not believe in what is existence of beauty itself, and in like manner denies that any idea of beauty itself is an immutable essence,(38) but believes in what is abundance of beautiful objects, that lover of sights, who is quite impatient if one shall tell him that beauty is one, and justice is one, and that any other absolute reality is one. Now of these manifold beautiful things, my excellent friend, we shall say, is there not one which, from some point of view, will appear ugly, and of all things just, which will not appear unjust, and of what is holy, which will not appear unholy?" " No," he replied, "but from certain points of view what is beautiful must appear ugly, and a like statement holds true of other things abQut which you inquire." " Well, how is it with many doubles? do they appear 38. Compare p309-311 where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 316 where is strong BOOK V where is p align="justify" where is strong CHAPTER XXII. " It will remain then for us, as it seems, to find what that thing is which partakes of both, what is existent and what is non-existent, and which can be properly called neither, pure and simple, in order that, if it shall be brought to light, we may rightly designate it as what is object of opinion, assigning extremes to extremes, and means to means. Shall we not proceed in this way?" " Yes." " Now, with these premises admitted, let me have, I shall say, the word and answer of what is good man who does not believe in what is existence of beauty itself, and in like manner denies that any idea of beauty itself is an immutable essence,(38) but believes in what is abundance of beautiful objects, that lover of sights, who is quite impatient if one shall tell him that beauty is one, and justice is one, and that any other absolute reality is one. Now of these manifold beautiful things, my excellent friend, we shall say, is there not one which, from some point of view, will appear ugly, and of all things just, which will not appear unjust, and of what is holy, which will not appear unholy?" " No," he replied, "but from certain points of view the beautiful must appear ugly, and a like statement holds true of other things abQut which you inquire." " Well, how is it with many doubles? do they appear where is font size="1" 38. Compare p309-311 where is /font where is Server.Execute("_SiteMap.asp") %

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