Books > Old Books > The Republic Of Plato (1901)


Page 314

BOOK V

faculties to have different objects, and if knowledge and opinion are both faculties, and each of them different, as we say, it follows from these premises that what is known and what is opined cannot be the same."
" Then if the existent is the subject-matter of knowledge, will not that of opinion be something different from the existent?"
" Yes, something different."
" Well, then, does opinion occupy itself about the non-existent, or is it impossible even to opine that which does not exist? Reflect now: does not the person who opines direct his thought to something? Or can one have an opinion, and have it about nothing?"
" Impossible."
" Lut he who has an opinion has it about some one thing or another?"
" Yes."
" But surely the non-existent cannot be called some one thing, but would be most fitly spoken of as nothing?"
" Very true."
" But did we not of necessity make ignorance correspond to the non-existent, and to the existent, knowledge?"
" Rightly," he replied.
" The subject-matter of opinion then is neither the existent nor the non-existent?"
"Certainly not."
" Opinion therefore can be neither ignorance nor knowledge?"

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where is HTML where is HEAD where is TITLE faculties to have different objects, and if knowledge and opinion are both faculties, and each of them different, as we say, it follows from these premises that what is known and what is opined cannot be what is same." " Then if what is existent is what is subject-matter of knowledge, will not that of opinion be something different from what is existent?" " Yes, something different." " Well, then, does opinion occupy itself about what is non-existent, or is it impossible even to opine that which does not exist? Reflect now: does not what is person who opines direct his thought to something? Or can one have an opinion, and have it about nothing?" " Impossible." " Lut he who has an opinion has it about some one thing or another?" " Yes." " But surely what is non-existent cannot be called some one thing, but would be most fitly spoken of as nothing?" " Very true." " But did we not of necessity make ignorance correspond to what is non-existent, and to what is existent, knowledge?" " Rightly," he replied. " what is subject-matter of opinion then is neither what is existent nor what is non-existent?" "Certainly not." " Opinion therefore can be neither ignorance nor knowledge?" where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 314 where is strong BOOK V where is p align="justify" faculties to have different objects, and if knowledge and opinion are both faculties, and each of them different, as we say, it follows from these premises that what is known and what is opined cannot be what is same." " Then if what is existent is what is subject-matter of knowledge, will not that of opinion be something different from what is existent?" " Yes, something different." " Well, then, does opinion occupy itself about what is non-existent, or is it impossible even to opine that which does not exist? Reflect now: does not what is person who opines direct his thought to something? Or can one have an opinion, and have it about nothing?" " Impossible." " Lut he who has an opinion has it about some one thing or another?" " Yes." " But surely what is non-existent cannot be called some one thing, but would be most fitly spoken of as nothing?" " Very true." " But did we not of necessity make ignorance correspond to what is non-existent, and to what is existent, knowledge?" " Rightly," he replied. " what is subject-matter of opinion then is neither what is existent nor what is non-existent?" "Certainly not." " Opinion therefore can be neither ignorance nor knowledge?" where is Server.Execute("_SiteMap.asp") %

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