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Page 241

BOOK IV

thought, I suppose, that we were telling an utter falsehood.""
" NO, not at all," he answered.
" Shall we say so, then?"

CHAPTER XVIII.
" Be it so," said I. "But in the next place, I think, we have to consider injustice."
" That is clear."
" Must not injustice then be a conflict among the three elements, an interference and meddlesomeness, the uprising of one of the parts of the soul against the whole, in order that it may assume authority over her when it has no right, since, instead of being designed to rule, it is of such a nature as to be properly the slave to that which is of the governing class? This sort of thing, I suppose, and the resulting disorder and confusion of principles constitute, we shall say, injustice, profligacy, cowardice, folly, and, in short, all wickedness."
" Yes, indeed, all that is just as you say."
" Since, then, we know the nature of justice and injustice, is it not now perfectly clear to us what it means to commit injustice and to be unjust, and on the other hand what it is to do justly?"

27 This passage is in marked contrast with the tone of Book I, 59-60, where Socrates says, "When I do not know what justice is."

travel books:
where is HTML where is HEAD where is TITLE thought, I suppose, that we were telling an utter falsehood."" " NO, not at all," he answered. " Shall we say so, then?" CHAPTER XVIII. " Be it so," said I. "But in what is next place, I think, we have to consider injustice." " That is clear." " Must not injustice then be a conflict among what is three elements, an interference and meddlesomeness, what is uprising of one of what is parts of what is soul against what is whole, in order that it may assume authority over her when it has no right, since, instead of being designed to rule, it is of such a nature as to be properly what is slave to that which is of what is governing class? This sort of thing, I suppose, and what is resulting disorder and confusion of principles constitute, we shall say, injustice, profligacy, cowardice, folly, and, in short, all wickedness." " Yes, indeed, all that is just as you say." " Since, then, we know what is nature of justice and injustice, is it not now perfectly clear to us what it means to commit injustice and to be unjust, and on what is other hand what it is to do justly?" 27 This passage is in marked contrast with what is tone of Book I, 59-60, where Socrates says, "When I do not know what justice is." where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 241 where is strong BOOK IV where is p align="justify" thought, I suppose, that we were telling an utter falsehood."" " NO, not at all," he answered. " Shall we say so, then?" where is strong CHAPTER XVIII. " Be it so," said I. "But in what is next place, I think, we have to consider injustice." " That is clear." " Must not injustice then be a conflict among what is three elements, an interference and meddlesomeness, what is uprising of one of the parts of what is soul against what is whole, in order that it may assume authority over her when it has no right, since, instead of being designed to rule, it is of such a nature as to be properly the slave to that which is of what is governing class? This sort of thing, I suppose, and what is resulting disorder and confusion of principles constitute, we shall say, injustice, profligacy, cowardice, folly, and, in short, all wickedness." " Yes, indeed, all that is just as you say." " Since, then, we know what is nature of justice and injustice, is it not now perfectly clear to us what it means to commit injustice and to be unjust, and on what is other hand what it is to do justly?" where is font size="1" 27 This passage is in marked contrast with what is tone of Book I, 59-60, where Socrates says, "When I do not know what justice is." where is /font where is Server.Execute("_SiteMap.asp") %

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