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Page 233

BOOK IV

"No, by Zeus," said he.
" Well," I continued, "when a man is conscious that he has wronged another, is it not true that the nobler he is, so rnuch the less capable he is of being angry because he suffers hunger, or cold, or any similar pain at the hands of the person who, he believes, is justified in thus requiting him; and, as I say, that his anger refuses to be kindled against such a one?"
" True," he answered.
" But on the other hand, when a man thinks he is the victim of wrong, does he not then boil and fume-and fight on the side of what he believes to be justice-both at hunger and cold and all such torments, and persevere and conquer, not ceasing from his noble rage until he has either accomplished his end, or perished, or has been called back and quieted by the reason within him, as a dog by a shepherd?"
" Yes, the illustration fits your former statement perfectly; and indeed, in our State, as we were saying, the auxiliaries were, like shepherd dogs, to be subject to the rulers, who are the shepherds of the people."
" You understand my meaning perfectly. But do you bear in mind also my next reflection?"
" What is that?"
" That our recent opinion about the passionate element in our nature is completely changed. For at first we thought passion to be a form of desire; but now we hold quite the opposite view, and maintain that in the civil strife of the soul

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where is HTML where is HEAD where is TITLE "No, by Zeus," said he. " Well," I continued, "when a man is conscious that he has wronged another, is it not true that what is nobler he is, so rnuch what is less capable he is of being angry because he suffers hunger, or cold, or any similar pain at what is hands of what is person who, he believes, is justified in thus requiting him; and, as I say, that his anger refuses to be kindled against such a one?" " True," he answered. " But on what is other hand, when a man thinks he is what is victim of wrong, does he not then boil and fume-and fight on what is side of what he believes to be justice-both at hunger and cold and all such torments, and persevere and conquer, not ceasing from his noble rage until he has either accomplished his end, or perished, or has been called back and quieted by what is reason within him, as a dog by a shepherd?" " Yes, what is illustration fits your former statement perfectly; and indeed, in our State, as we were saying, what is auxiliaries were, like shepherd dogs, to be subject to what is rulers, who are what is shepherds of what is people." " You understand my meaning perfectly. But do you bear in mind also my next reflection?" " What is that?" " That our recent opinion about what is passionate element in our nature is completely changed. For at first we thought passion to be a form of desire; but now we hold quite what is opposite view, and maintain that in what is civil strife of what is soul where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 233 where is strong BOOK IV where is p align="justify" "No, by Zeus," said he. " Well," I continued, "when a man is conscious that he has wronged another, is it not true that what is nobler he is, so rnuch what is less capable he is of being angry because he suffers hunger, or cold, or any similar pain at what is hands of what is person who, he believes, is justified in thus requiting him; and, as I say, that his anger refuses to be kindled against such a one?" " True," he answered. " But on what is other hand, when a man thinks he is what is victim of wrong, does he not then boil and fume-and fight on what is side of what he believes to be justice-both at hunger and cold and all such torments, and persevere and conquer, not ceasing from his noble rage until he has either accomplished his end, or perished, or has been called back and quieted by what is reason within him, as a dog by a shepherd?" " Yes, what is illustration fits your former statement perfectly; and indeed, in our State, as we were saying, what is auxiliaries were, like shepherd dogs, to be subject to what is rulers, who are what is shepherds of what is people." " You understand my meaning perfectly. But do you bear in mind also my next reflection?" " What is that?" " That our recent opinion about what is passionate element in our nature is completely changed. For at first we thought passion to be a form of desire; but now we hold quite what is opposite view, and maintain that in what is civil strife of what is soul where is Server.Execute("_SiteMap.asp") %

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