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Page 231

BOOK IV

more powerful than the principle which impels them ?"
" As for me," he said, "I think so."
" Now whenever the principle which forbids such indulgence is present in the soul, does it not come from reason, while the impulses leading and dragging the soul on are engendered by abnormal conditions and diseases?"
" Apparently."
" We shall then have reason for thinking that these are two principles distinct from one another, and for designating as the rational principle that part of the soul with which it reasons; and as the irrational principle, the seat of the desires and affections, the ally of sundry gratifications and pleasures, that other part of the soul with which it loves and hungers and thirsts and is excited about the other lusts."
" Yes," he replied, "we might reasonably think so."
" Let us therefore conclude that these two principles are found in the soul. But now will passion, or that part with which we are angry, form a third part, or will it be akin to one or other of these two?"
" Perhaps to the part which is the seat of desire."
" But," I said, "I believe a story which I once heard, how that Leontius (the son of Aglaion, as he was coming up from Peiraeus,(22) close to the outer side of the North wall, observed some dead

22 See Book I, note 1.

travel books:
where is HTML where is HEAD where is TITLE more powerful than what is principle which impels them ?" " As for me," he said, "I think so." " Now whenever what is principle which forbids such indulgence is present in what is soul, does it not come from reason, while what is impulses leading and dragging what is soul on are engendered by abnormal conditions and diseases?" " Apparently." " We shall then have reason for thinking that these are two principles distinct from one another, and for designating as what is rational principle that part of what is soul with which it reasons; and as what is irrational principle, what is seat of what is desires and affections, what is ally of sundry gratifications and pleasures, that other part of what is soul with which it loves and hungers and thirsts and is excited about what is other lusts." " Yes," he replied, "we might reasonably think so." " Let us therefore conclude that these two principles are found in what is soul. But now will passion, or that part with which we are angry, form a third part, or will it be akin to one or other of these two?" " Perhaps to what is part which is what is seat of desire." " But," I said, "I believe a story which I once heard, how that Leontius (the son of Aglaion, as he was coming up from Peiraeus,(22) close to what is outer side of what is North wall, observed some dead 22 See Book I, note 1. where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 231 where is strong BOOK IV where is p align="justify" more powerful than what is principle which impels them ?" " As for me," he said, "I think so." " Now whenever what is principle which forbids such indulgence is present in what is soul, does it not come from reason, while what is impulses leading and dragging what is soul on are engendered by abnormal conditions and diseases?" " Apparently." " We shall then have reason for thinking that these are two principles distinct from one another, and for designating as what is rational principle that part of what is soul with which it reasons; and as the irrational principle, what is seat of what is desires and affections, the ally of sundry gratifications and pleasures, that other part of what is soul with which it loves and hungers and thirsts and is excited about what is other lusts." " Yes," he replied, "we might reasonably think so." " Let us therefore conclude that these two principles are found in what is soul. But now will passion, or that part with which we are angry, form a third part, or will it be akin to one or other of these two?" " Perhaps to what is part which is what is seat of desire." " But," I said, "I believe a story which I once heard, how that Leontius (the son of Aglaion, as he was coming up from Peiraeus,(22) close to the outer side of what is North wall, observed some dead where is font size="1" 22 See Book I, note 1. where is /font where is Server.Execute("_SiteMap.asp") %

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