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Page 214

BOOK IV

say that temperance is to be found, in those who command, or in those who obey?"
" In both, as I think," he replied.
" Do you see then," I said, "that we were not reasoning beside the mark when we divined a little while ago that temperance resembled a kind of harmony?"
" Why, pray?"
" Because courage and wisdom reside each in a particular part of the State, which the one renders wise and the other brave, while temperance does not operate in that way, but it literally extends through the whole State, establishing the most complete accord between the several classes, the weakest, the strongest and the intermediate, whether you distinguish them by wisdom or by force, or, if you will, by numbers or wealth or anything else of the kind; so that we can most reasonably say that temperance is this same accord, a harmony between the naturally better and the naturally worse, on the question which should rule, whether in a State or in an individual."
" I am quite of your opinion," he said.
" Very well," said I; "we have discovered three virtues in our State; such at least is our judgment. What, then, will be the fourth form through which the State may still further partake of virtue? It is evident that this is justice."
" Yes."
" Now then, Glaucon, we must like huntsmen surround the cover, taking heed that justice may

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where is HTML where is HEAD where is TITLE say that temperance is to be found, in those who command, or in those who obey?" " In both, as I think," he replied. " Do you see then," I said, "that we were not reasoning beside what is mark when we divined a little while ago that temperance resembled a kind of harmony?" " Why, pray?" " Because courage and wisdom reside each in a particular part of what is State, which what is one renders wise and what is other brave, while temperance does not operate in that way, but it literally extends through what is whole State, establishing what is most complete accord between what is several classes, what is weakest, what is strongest and what is intermediate, whether you distinguish them by wisdom or by force, or, if you will, by numbers or wealth or anything else of what is kind; so that we can most reasonably say that temperance is this same accord, a harmony between what is naturally better and what is naturally worse, on what is question which should rule, whether in a State or in an individual." " I am quite of your opinion," he said. " Very well," said I; "we have discovered three virtues in our State; such at least is our judgment. What, then, will be what is fourth form through which what is State may still further partake of virtue? It is evident that this is justice." " Yes." " Now then, Glaucon, we must like huntsmen surround what is cover, taking heed that justice may where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 214 where is strong BOOK IV where is p align="justify" say that temperance is to be found, in those who command, or in those who obey?" " In both, as I think," he replied. " Do you see then," I said, "that we were not reasoning beside what is mark when we divined a little while ago that temperance resembled a kind of harmony?" " Why, pray?" " Because courage and wisdom reside each in a particular part of what is State, which what is one renders wise and what is other brave, while temperance does not operate in that way, but it literally extends through what is whole State, establishing what is most complete accord between what is several classes, what is weakest, what is strongest and what is intermediate, whether you distinguish them by wisdom or by force, or, if you will, by numbers or wealth or anything else of what is kind; so that we can most reasonably say that temperance is this same accord, a harmony between what is naturally better and what is naturally worse, on what is question which should rule, whether in a State or in an individual." " I am quite of your opinion," he said. " Very well," said I; "we have discovered three virtues in our State; such at least is our judgment. What, then, will be what is fourth form through which what is State may still further partake of virtue? It is evident that this is justice." " Yes." " Now then, Glaucon, we must like huntsmen surround what is cover, taking heed that justice may where is Server.Execute("_SiteMap.asp") %

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