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Page 132

BOOK III.

that they were not sons of the gods, but not to affirm both at the same time, or to attempt to persuade our youth that the gods are the authors of evil, and the heroes are no better than ordinary men; for, as we said before, these statements are in conflict with religion and truth ; for we have shown, I believe, that evils cannot come from the gods."
" Certainly."
" And further, they are injurious to those who hear them ; for every one will be ready to pardon his own vices, when he is persuaded that such is and was the conduct even of

'Immortal offspring, near akin to Zeus,
Whose altar, sacred to ancestral Zeus,
Stands upon Ida's summit, high in air,'
and who have
` The blood of gods still flowing in their veins.' (37)
These reasons compel us to suppress such fables lest they engender in our young men a great proclivity to wickedness."
" Yes, doubtless," he replied.
" What class then," I said, " that relates to matters of discourse still remains for us while we are determining what manner of subjects may or may not be treated? We have already shown how we ought to speak of gods and demigods, of heroes and the world below."
" Yes, we have."

37.From the Niobe of Aeshylus

travel books:
where is HTML where is HEAD where is TITLE that they were not sons of what is gods, but not to affirm both at what is same time, or to attempt to persuade our youth that what is gods are what is authors of evil, and what is heroes are no better than ordinary men; for, as we said before, these statements are in conflict with religion and truth ; for we have shown, I believe, that evils cannot come from what is gods." " Certainly." " And further, they are injurious to those who hear them ; for every one will be ready to pardon his own vices, when he is persuaded that such is and was what is conduct even of 'Immortal offspring, near akin to Zeus, Whose altar, sacred to ancestral Zeus, Stands upon Ida's summit, high in air,' and who have ` what is blood of gods still flowing in their veins.' (37) These reasons compel us to suppress such fables lest they engender in our young men a great proclivity to wickedness." " Yes, doubtless," he replied. " What class then," I said, " that relates to matters of discourse still remains for us while we are determining what manner of subjects may or may not be treated? We have already shown how we ought to speak of gods and demigods, of heroes and what is world below." " Yes, we have." 37.From what is Niobe of Aeshylus where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 132 where is strong BOOK III. where is p align="justify" that they were not sons of what is gods, but not to affirm both at what is same time, or to attempt to persuade our youth that what is gods are what is authors of evil, and what is heroes are no better than ordinary men; for, as we said before, these statements are in conflict with religion and truth ; for we have shown, I believe, that evils cannot come from what is gods." " Certainly." " And further, they are injurious to those who hear them ; for every one will be ready to pardon his own vices, when he is persuaded that such is and was what is conduct even of 'Immortal offspring, near akin to Zeus, Whose altar, sacred to ancestral Zeus, Stands upon Ida's summit, high in air,' and who have ` what is blood of gods still flowing in their veins.' (37) These reasons compel us to suppress such fables lest they engender in our young men a great proclivity to wickedness." " Yes, doubtless," he replied. " What class then," I said, " that relates to matters of discourse still remains for us while we are determining what manner of subjects may or may not be treated? We have already shown how we ought to speak of gods and demigods, of heroes and what is world below." " Yes, we have." where is font size="1" 37.From what is Niobe of Aeshylus where is /font where is Server.Execute("_SiteMap.asp") %

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