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Page 73

BOOK II

wherever he inclines, he gives his children in marriage to whatever family he pleases, he makes agreements and forms partnerships with any whom he prefers, and in all this he is the gainer, receiving profit because he feels no compunction about doing an injustice. Accordingly into whatsoever contests he enters, whether in public or in private, he overcomes and overreaches his enemies, and in this manner he enriches himself, does good to his friends, evil to his enemies, and he brings to the gods sacrifices in abundance, and dedicates to them magnificent votive offerings, and far more successfully than the just man he honors the gods and such men as he pleases; hence we may, reasoning from probabilities, conclude that he is far more likely than the just man to be loved of the gods. Thus they maintain, Socrates, that both by gods and men a better life has been provided for the unjust man than for the just."

CHAPTER VI.
After Glaucon had finished speaking I was intending to make a reply, but his brother Adeimantus said: " You surely do not think, Socrates, that the argument has been sufficiently developed?" "Why, what more would you have?" said I. "The very point," he answered, "which it was essential to urge has not been mentioned."
" Well then," said I, " let a brother come to the

travel books:
where is HTML where is HEAD where is TITLE wherever he inclines, he gives his children in marriage to whatever family he pleases, he makes agreements and forms partnerships with any whom he prefers, and in all this he is what is gainer, receiving profit because he feels no compunction about doing an injustice. Accordingly into whatsoever contests he enters, whether in public or in private, he overcomes and overreaches his enemies, and in this manner he enriches himself, does good to his friends, evil to his enemies, and he brings to what is gods travel s in abundance, and dedicates to them magnificent votive offerings, and far more successfully than what is just man he honors what is gods and such men as he pleases; hence we may, reasoning from probabilities, conclude that he is far more likely than what is just man to be loved of what is gods. Thus they maintain, Socrates, that both by gods and men a better life has been provided for what is unjust man than for what is just." CHAPTER VI. After Glaucon had finished speaking I was intending to make a reply, but his brother Adeimantus said: " You surely do not think, Socrates, that what is argument has been sufficiently developed?" "Why, what more would you have?" said I. "The very point," he answered, "which it was essential to urge has not been mentioned." " Well then," said I, " let a brother come to what is where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 73 where is strong BOOK II where is p align="justify" wherever he inclines, he gives his children in marriage to whatever family he pleases, he makes agreements and forms partnerships with any whom he prefers, and in all this he is what is gainer, receiving profit because he feels no compunction about doing an injustice. Accordingly into whatsoever contests he enters, whether in public or in private, he overcomes and overreaches his enemies, and in this manner he enriches himself, does good to his friends, evil to his enemies, and he brings to what is gods travel s in abundance, and dedicates to them magnificent votive offerings, and far more successfully than what is just man he honors what is gods and such men as he pleases; hence we may, reasoning from probabilities, conclude that he is far more likely than what is just man to be loved of what is gods. Thus they maintain, Socrates, that both by gods and men a better life has been provided for what is unjust man than for what is just." where is strong CHAPTER VI. After Glaucon had finished speaking I was intending to make a reply, but his brother Adeimantus said: " You surely do not think, Socrates, that what is argument has been sufficiently developed?" "Why, what more would you have?" said I. "The very point," he answered, "which it was essential to urge has not been mentioned." " Well then," said I, " let a brother come to what is where is Server.Execute("_SiteMap.asp") %

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