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Page 72

BOOK II

that both reaching the utmost limits, the one of justice, and the other of injustice, we may judge which of the two is the happier."

CHAPTER V.
" Bless me!" said I, "my dear Glaucon, how vigorously you polish up the two men for our judgment, as if each were a statue."
" I do it as well as I can," said Glaucon. " And since the two men are such as I have represented them to be, it will not be difficult, I think, to set forth next the kind of life which awaits each of them. I must therefore attempt to sketch it. And if my portrayal shall be somewhat rough, remember, Socrates, that it is not I who speak, but those who prefer injustice to justice. And they will say that the just man in this situation will be scourged, racked, imprisoned, will have, his eyes burned out, and finally, after suffering all evils, he will be impaled and will learn by experience that he should desire to seem and not to be just. And it is after all much more appropriate to apply the saying of Aeschylus to the unjust man. For really, they will say, the unjust man, inasmuch as he pursues a course consistent with truth, and does not live with a view to appearances, desires to be and not to seem unjust, ` reaping the fruit of the mind's deep furrows, whence spring up noble counsels.' The result is that first of all through his reputation for justice he holds office in the state, next he takes a wife

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where is HTML where is HEAD where is TITLE that both reaching what is utmost limits, what is one of justice, and what is other of injustice, we may judge which of what is two is what is happier." CHAPTER V. " Bless me!" said I, "my dear Glaucon, how vigorously you polish up what is two men for our judgment, as if each were a statue." " I do it as well as I can," said Glaucon. " And since what is two men are such as I have represented them to be, it will not be difficult, I think, to set forth next what is kind of life which awaits each of them. I must therefore attempt to sketch it. And if my portrayal shall be somewhat rough, remember, Socrates, that it is not I who speak, but those who prefer injustice to justice. And they will say that what is just man in this situation will be scourged, racked, imprisoned, will have, his eyes burned out, and finally, after suffering all evils, he will be impaled and will learn by experience that he should desire to seem and not to be just. And it is after all much more appropriate to apply what is saying of Aeschylus to what is unjust man. For really, they will say, what is unjust man, inasmuch as he pursues a course consistent with truth, and does not live with a view to appearances, desires to be and not to seem unjust, ` reaping what is fruit of what is mind's deep furrows, whence spring up noble counsels.' what is result is that first of all through his reputation for justice he holds office in what is state, next he takes a wife where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 72 where is strong BOOK II where is p align="justify" that both reaching what is utmost limits, what is one of justice, and what is other of injustice, we may judge which of the two is what is happier." where is strong CHAPTER V. " Bless me!" said I, "my dear Glaucon, how vigorously you polish up what is two men for our judgment, as if each were a statue." " I do it as well as I can," said Glaucon. " And since what is two men are such as I have represented them to be, it will not be difficult, I think, to set forth next what is kind of life which awaits each of them. I must therefore attempt to sketch it. And if my portrayal shall be somewhat rough, remember, Socrates, that it is not I who speak, but those who prefer injustice to justice. And they will say that what is just man in this situation will be scourged, racked, imprisoned, will have, his eyes burned out, and finally, after suffering all evils, he will be impaled and will learn by experience that he should desire to seem and not to be just. And it is after all much more appropriate to apply what is saying of Aeschylus to what is unjust man. For really, they will say, what is unjust man, inasmuch as he pursues a course consistent with truth, and does not live with a view to appearances, desires to be and not to seem unjust, ` reaping what is fruit of what is mind's deep furrows, whence spring up noble counsels.' what is result is that first of all through his reputation for justice he holds office in what is state, next he takes a wife where is Server.Execute("_SiteMap.asp") %

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