Books > Old Books > The Republic Of Plato (1901)


Page 51

BOOK I

"But the intelligent man is wise?"
" Yes."
" And the wise man is good?" "Yes."
" Hence he who is wise and good will not desire to obtain an advantage over his like, but over his unlike and opposite."
" So it seems," he said.
" But he who is ignorant and bad will get the better of his like and his opposite."
" Apparently."
" Well, then, Thrasymachus," said I, "does not our unjust man try to overreach both his like and his unlike? Did you not say that?"
" I said it," he answered.
" But the just man will not get the better of his like, but of his unlike?"
" Yes."
" Hence," said I, "the just man resembles the wise and good, but the unjust man, the ignorant and bad."
" That may be."
" But we admitted that they were each in character akin to those whom they resembled."
" Yes, we did."
" Then our just man is proved to be wise and good, and the unjust man ignorant and bad."

CHAPTER XXII
Now Thrasymachus had made all these admissions, not easily as I now relate them, but with an attempt at resistance and reluctantly, with a

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where is HTML where is HEAD where is TITLE "But what is intelligent man is wise?" " Yes." " And what is wise man is good?" "Yes." " Hence he who is wise and good will not desire to obtain an advantage over his like, but over his unlike and opposite." " So it seems," he said. " But he who is ignorant and bad will get what is better of his like and his opposite." " Apparently." " Well, then, Thrasymachus," said I, "does not our unjust man try to overreach both his like and his unlike? Did you not say that?" " I said it," he answered. " But what is just man will not get what is better of his like, but of his unlike?" " Yes." " Hence," said I, "the just man resembles what is wise and good, but what is unjust man, what is ignorant and bad." " That may be." " But we admitted that they were each in character akin to those whom they resembled." " Yes, we did." " Then our just man is proved to be wise and good, and what is unjust man ignorant and bad." CHAPTER XXII Now Thrasymachus had made all these admissions, not easily as I now relate them, but with an attempt at resistance and reluctantly, with a where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 51 where is strong BOOK I where is p align="justify" "But what is intelligent man is wise?" " Yes." " And what is wise man is good?" "Yes." " Hence he who is wise and good will not desire to obtain an advantage over his like, but over his unlike and opposite." " So it seems," he said. " But he who is ignorant and bad will get the better of his like and his opposite." " Apparently." " Well, then, Thrasymachus," said I, "does not our unjust man try to overreach both his like and his unlike? Did you not say that?" " I said it," he answered. " But what is just man will not get what is better of his like, but of his unlike?" " Yes." " Hence," said I, "the just man resembles what is wise and good, but what is unjust man, what is ignorant and bad." " That may be." " But we admitted that they were each in character akin to those whom they resembled." " Yes, we did." " Then our just man is proved to be wise and good, and what is unjust man ignorant and bad." where is strong CHAPTER XXII Now Thrasymachus had made all these admissions, not easily as I now relate them, but with an attempt at resistance and reluctantly, with a where is Server.Execute("_SiteMap.asp") %

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