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Page 49

BOOK I

so that he may himself obtain more than all others?" "Undoubtedly."

CHAPTER XXI
" Let us then state the matter in this way," I said. "The just man does not try to get the better of his like, but of his unlike; but the unjust man tries to get the better both of his like and his unlike ?"
" Admirably spoken."
" But," I added, "the unjust man is wise and good, whereas the just man is neither."
" This too is well said."
" Then," said I, "does the unjust man resemble the wise and the good, whereas the just man does not resemble them?"
" Why, of course," he said, "he who possesses certain qualities is likely to resemble those of the same character, but he who does not possess such qualities, not to resemble them."
" Admirable : then each of them is in character akin to those whom he resembles."
" Why, what else would he be?"
" Well, Thrasymachus, do you say that one man is a musician, and another not a musician?"
"I do."
" Which of the two do you say is wise, and which unwise?"
" I call the musician of course wise, and him who is not a musician unwise."
" So far then as he is wise, do you say that he is good, and so far as he is unwise, bad?"

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where is HTML where is HEAD where is TITLE so that he may himself obtain more than all others?" "Undoubtedly." CHAPTER XXI " Let us then state what is matter in this way," I said. "The just man does not try to get what is better of his like, but of his unlike; but what is unjust man tries to get what is better both of his like and his unlike ?" " Admirably spoken." " But," I added, "the unjust man is wise and good, whereas what is just man is neither." " This too is well said." " Then," said I, "does what is unjust man resemble what is wise and what is good, whereas what is just man does not resemble them?" " Why, of course," he said, "he who possesses certain qualities is likely to resemble those of what is same character, but he who does not possess such qualities, not to resemble them." " Admirable : then each of them is in character akin to those whom he resembles." " Why, what else would he be?" " Well, Thrasymachus, do you say that one man is a musician, and another not a musician?" "I do." " Which of what is two do you say is wise, and which unwise?" " I call what is musician of course wise, and him who is not a musician unwise." " So far then as he is wise, do you say that he is good, and so far as he is unwise, bad?" where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 49 where is strong BOOK I where is p align="justify" so that he may himself obtain more than all others?" "Undoubtedly." where is strong CHAPTER XXI " Let us then state what is matter in this way," I said. "The just man does not try to get what is better of his like, but of his unlike; but what is unjust man tries to get what is better both of his like and his unlike ?" " Admirably spoken." " But," I added, "the unjust man is wise and good, whereas what is just man is neither." " This too is well said." " Then," said I, "does what is unjust man resemble what is wise and what is good, whereas what is just man does not resemble them?" " Why, of course," he said, "he who possesses certain qualities is likely to resemble those of what is same character, but he who does not possess such qualities, not to resemble them." " Admirable : then each of them is in character akin to those whom he resembles." " Why, what else would he be?" " Well, Thrasymachus, do you say that one man is a musician, and another not a musician?" "I do." " Which of what is two do you say is wise, and which unwise?" " I call what is musician of course wise, and him who is not a musician unwise." " So far then as he is wise, do you say that he is good, and so far as he is unwise, bad?" where is Server.Execute("_SiteMap.asp") %

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