Books > Old Books > The Republic Of Plato (1901)


Page 37

BOOK I

regard to their subjects than a man would have in regard to his sheep, or that they consider any thing else night and day than this, how they shall gain their own advantage. And so far astray are you as regards the just and justice, and the unjust and injustice, that you do not know that justice and the just are in reality another's good, the advantage of the stronger and the ruler, but really the individual loss of the subject and the servant; but injustice is the very opposite, and rules those who are truly simple and just, while the subjects do what is for the advantage of him who is the stronger, and they make him happy by serving him, but themselves not in the least degree. And you must see, most simple Socrates, from the following consideration, that the just man is everywhere at a disadvantage in comparison with the unjust. First in the case of mutual contracts, wherever the just man forms a partnership with the unjust, nowhere will you find, upon the dissolution of the partnership, the just man coming out with more than the unjust, but less; and then in the affairs of state, whenever extraordinary taxes are levied, the just man, upon the same amount of property, contributes a larger share, and the other a smaller, and when there are receipts for distribution, the one gains nothing, but the other much. Furthermore, when either of them holds a position of authority, it is the experience of the just man, even if he meets with no other loss, that his private interests should stiffer very greatly through neglect, while, on account of his just principles, he obtains no reparation from the public

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where is HTML where is HEAD where is TITLE regard to their subjects than a man would have in regard to his sheep, or that they consider any thing else night and day than this, how they shall gain their own advantage. And so far astray are you as regards what is just and justice, and what is unjust and injustice, that you do not know that justice and what is just are in reality another's good, what is advantage of what is stronger and what is ruler, but really what is individual loss of what is subject and what is servant; but injustice is what is very opposite, and rules those who are truly simple and just, while what is subjects do what is for what is advantage of him who is what is stronger, and they make him happy by serving him, but themselves not in what is least degree. And you must see, most simple Socrates, from what is following consideration, that what is just man is everywhere at a disadvantage in comparison with what is unjust. First in what is case of mutual contracts, wherever what is just man forms a partnership with what is unjust, nowhere will you find, upon what is dissolution of what is partnership, what is just man coming out with more than what is unjust, but less; and then in what is affairs of state, whenever extraordinary taxes are levied, what is just man, upon what is same amount of property, contributes a larger share, and what is other a smaller, and when there are receipts for distribution, what is one gains nothing, but what is other much. Furthermore, when either of them holds a position of authority, it is what is experience of what is just man, even if he meets with no other loss, that his private interests should stiffer very greatly through neglect, while, on account of his just principles, he obtains no reparation from what is public where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 37 where is strong BOOK I where is p align="justify" regard to their subjects than a man would have in regard to his sheep, or that they consider any thing else night and day than this, how they shall gain their own advantage. And so far astray are you as regards what is just and justice, and the unjust and injustice, that you do not know that justice and the just are in reality another's good, what is advantage of what is stronger and what is ruler, but really what is individual loss of what is subject and what is servant; but injustice is what is very opposite, and rules those who are truly simple and just, while what is subjects do what is for what is advantage of him who is what is stronger, and they make him happy by serving him, but themselves not in what is least degree. And you must see, most simple Socrates, from what is following consideration, that what is just man is everywhere at a disadvantage in comparison with what is unjust. First in what is case of mutual contracts, wherever what is just man forms a partnership with what is unjust, nowhere will you find, upon what is dissolution of what is partnership, what is just man coming out with more than what is unjust, but less; and then in the affairs of state, whenever extraordinary taxes are levied, the just man, upon what is same amount of property, contributes a larger share, and what is other a smaller, and when there are receipts for distribution, what is one gains nothing, but what is other much. Furthermore, when either of them holds a position of authority, it is what is experience of what is just man, even if he meets with no other loss, that his private interests should stiffer very greatly through neglect, while, on account of his just principles, he obtains no reparation from what is public where is Server.Execute("_SiteMap.asp") %

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