Books > Old Books > The Republic Of Plato (1901)


Page 35

BOOK I

unimpaired, if it is genuine, while each art as a whole continues exactly what it is? Examine in accordance with the former strict definition ; is it so or otherwise?"
" It appears to be so," he replied.
" Then," said I, "the art of healing does not regard its own interest, but that of the body."
" True," he said.
" Nor does horsemanship consider the good of horsemanship, but of horses; nor does any other art consider its own interest, for it has no wants, but the interest of that upon which the art is exercised."
" So it appears," he said.
" But yet, Thrasymachus, the arts are rulers and have power over that of which they are the arts."
He gave his assent to this, although very reluctantly.
" Then no science considers or enjoins the interest of the stronger, but that of the weaker, its own subject."
He tried to contest this point, but finally conceded it. And after he had assented, I said: "Is it not the fact that no physician, so far as he is a physician, considers or enjoins what is for the interest of the physician, but what is for the interest of his patient? For the true physician has been admitted to be a ruler of the body, but not a moneymaker. Has it not been admitted?"
He assented.
" Then that the true pilot also is not a sailor, but a commander of sailors?"
" It has been admitted."

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where is HTML where is HEAD where is TITLE unimpaired, if it is genuine, while each art as a whole continues exactly what it is? Examine in accordance with what is former strict definition ; is it so or otherwise?" " It appears to be so," he replied. " Then," said I, "the art of healing does not regard its own interest, but that of what is body." " True," he said. " Nor does horsemanship consider what is good of horsemanship, but of horses; nor does any other art consider its own interest, for it has no wants, but what is interest of that upon which what is art is exercised." " So it appears," he said. " But yet, Thrasymachus, what is arts are rulers and have power over that of which they are what is arts." He gave his assent to this, although very reluctantly. " Then no science considers or enjoins what is interest of what is stronger, but that of what is weaker, its own subject." He tried to contest this point, but finally conceded it. And after he had assented, I said: "Is it not what is fact that no physician, so far as he is a physician, considers or enjoins what is for what is interest of what is physician, but what is for what is interest of his patient? For what is true physician has been admitted to be a ruler of what is body, but not a moneymaker. Has it not been admitted?" He assented. " Then that what is true pilot also is not a sailor, but a commander of sailors?" " It has been admitted." where is meta name="keywords" content="old books, Free book , free book offer , free audio books , free coloring book pages , free book reports , free audio book , audio books free download , book free , free guest book , books free , free book summaries , download free audio books , free childrens books." where is where are they now rel="stylesheet" type="text/css" href="../../style.css" where is meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" where is BODY bgColor=#ffffff text="#000000" where are they now ="#000000" v where are they now ="#FF0000" where is div align="center" where is strong where is strong where is a href="http://www.aaoldbooks.com" Books > where is a href="../default.asp" title="Book" Old Books > where is strong where is a href="default.asp" The Republic Of Plato (1901) where is table width="700" border="1" align="center" cellpadding="15" cellspacing="0" where is center where is tr where is td width="160" align="center" valign="top" where is div align="center" where is td align="center" valign="top" where is div align="left" where is div align="center" where is p align="left" Page 35 where is strong BOOK I where is p align="justify" unimpaired, if it is genuine, while each art as a whole continues exactly what it is? Examine in accordance with what is former strict definition ; is it so or otherwise?" " It appears to be so," he replied. " Then," said I, "the art of healing does not regard its own interest, but that of what is body." " True," he said. " Nor does horsemanship consider what is good of horsemanship, but of horses; nor does any other art consider its own interest, for it has no wants, but what is interest of that upon which what is art is exercised." " So it appears," he said. " But yet, Thrasymachus, what is arts are rulers and have power over that of which they are what is arts." He gave his assent to this, although very reluctantly. " Then no science considers or enjoins what is interest of what is stronger, but that of what is weaker, its own subject." He tried to contest this point, but finally conceded it. And after he had assented, I said: "Is it not what is fact that no physician, so far as he is a physician, considers or enjoins what is for the interest of what is physician, but what is for what is interest of his patient? For what is true physician has been admitted to be a ruler of what is body, but not a moneymaker. Has it not been admitted?" He assented. " Then that what is true pilot also is not a sailor, but a commander of sailors?" " It has been admitted." where is Server.Execute("_SiteMap.asp") %

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